31 "Do not listen to Hezekiah. This is what the king of Assyria says: Make peace with me and come out to me. Then each of you will eat fruit from your own vine and fig tree and drink water from your own cistern,

Other Translations of 2 Kings 18:31

King James Version

31 Hearken not to Hezekiah: for thus saith the king of Assyria, Make Make...: or, Seek my favour: Heb. Make with me a blessing an agreement with me by a present, and come out to me, and then eat ye every man of his own vine, and every one of his fig tree, and drink ye every one the waters of his cistern:

English Standard Version

31 Do not listen to Hezekiah, for thus says the king of Assyria: 'Make your peace with meHebrew Make a blessing with me and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern,

The Message

31 Don't listen to Hezekiah - he doesn't know what he's talking about. Listen to the king of Assyria - deal with me and live the good life; I'll guarantee everyone your own plot of ground - a garden and a well!

New King James Version

31 Do not listen to Hezekiah; for thus says the king of Assyria: 'Make peace with me by a present and come out to me; and every one of you eat from his own vine and every one from his own fig tree, and every one of you drink the waters of his own cistern;

New Living Translation

31 "Don't listen to Hezekiah! These are the terms the king of Assyria is offering: Make peace with me-open the gates and come out. Then each of you can continue eating from your own grapevine and fig tree and drinking from your own well.

Matthew Henry's Commentary on 2 Kings 18:31

Commentary on 2 Kings 18:17-37

(Read 2 Kings 18:17-37)

Rabshakeh tries to convince the Jews, that it was to no purpose for them to stand it out. What confidence is this wherein thou trustest? It were well if sinners would submit to the force of this argument, in seeking peace with God. It is, therefore, our wisdom to yield to him, because it is in vain to contend with him: what confidence is that which those trust in who stand out against him? A great deal of art there is in this speech of Rabshakeh; but a great deal of pride, malice, falsehood, and blasphemy. Hezekiah's nobles held their peace. There is a time to keep silence, as well as a time to speak; and there are those to whom to offer any thing religious or rational, is to cast pearls before swine. Their silence made Rabshakeh yet more proud and secure. It is often best to leave such persons to rail and blaspheme; a decided expression of abhorrence is the best testimony against them. The matter must be left to the Lord, who has all hearts in his hands, committing ourselves unto him in humble submission, believing hope, and fervent prayer.