Matthew 16:1-13
The Demand for a Sign
161 The Pharisees and Sadducees came to Jesus and tested him by asking him to show them a sign from heaven. 2 He replied, "When evening comes, you say, 'It will be fair weather, for the sky is red,' 3 and in the morning, 'Today it will be stormy, for the sky is red and overcast.' You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.[1] 4 A wicked and adulterous generation looks for a sign, but none will be given it except the sign of Jonah." Jesus then left them and went away.
The Leaven of the Pharisees and Sadducees
5 When they went across the lake, the disciples forgot to take bread. 6 "Be careful," Jesus said to them. "Be on your guard against the yeast of the Pharisees and Sadducees." 7 They discussed this among themselves and said, "It is because we didn't bring any bread." 8 Aware of their discussion, Jesus asked, "You of little faith, why are you talking among yourselves about having no bread? 9 Do you still not understand? Don't you remember the five loaves for the five thousand, and how many basketfuls you gathered? 10 Or the seven loaves for the four thousand, and how many basketfuls you gathered? 11 How is it you don't understand that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees." 12 Then they understood that he was not telling them to guard against the yeast used in bread, but against the teaching of the Pharisees and Sadducees.
Peter's Confession
13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, "Who do people say the Son of Man is?"
Other Translations of Matthew 16:1-13
King James Version
The Demand for a Sign
161 The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven. 2 He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red. 3 And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? 4 A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
The Leaven of the Pharisees and Sadducees
5 And when his disciples were come to the other side, they had forgotten to take bread. 6 Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. 7 And they reasoned among themselves, saying, It is because we have taken no bread. 8 Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? 9 Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? 10 Neither the seven loaves of the four thousand, and how many baskets ye took up? 11 How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
Peter's Confession
13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
English Standard Version
The Demand for a Sign
161 And the Pharisees and Sadducees came, and to test him they asked him to show them a sign from heaven. 2 He answered them,
The Leaven of the Pharisees and Sadducees
5 When the disciples reached the other side, they had forgotten to bring any bread. 6 Jesus said to them, "Watch and beware of the leaven of the Pharisees and Sadducees." 7 And they began discussing it among themselves, saying, "We brought no bread." 8 But Jesus, aware of this, said, "O you of little faith, why are you discussing among yourselves the fact that you have no bread? 9 Do you not yet perceive? Do you not remember the five loaves for the five thousand, and how many baskets you gathered? 10 Or the seven loaves for the four thousand, and how many baskets you gathered? 11 How is it that you fail to understand that I did not speak about bread? Beware of the leaven of the Pharisees and Sadducees." 12 Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
Peter's Confession
13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, "Who do people say that the Son of Man is?"
The Message
The Demand for a Sign
161 Some Pharisees and Sadducees were on him again, pressing him to prove himself to them. 2 He told them, "You have a saying that goes, 'Red sky at night, sailor's delight; 3 red sky at morning, sailors take warning.' You find it easy enough to forecast the weather - why can't you read the signs of the times? 4 An evil and wanton generation is always wanting signs and wonders. The only sign you'll get is the Jonah sign." Then he turned on his heel and walked away.
The Leaven of the Pharisees and Sadducees
5 On their way to the other side of the lake, the disciples discovered they had forgotten to bring along bread. 6 In the meantime, Jesus said to them, "Keep a sharp eye out for Pharisee-Sadducee yeast." 7 Thinking he was scolding them for forgetting bread, they discussed in whispers what to do. 8 Jesus knew what they were doing and said, "Why all these worried whispers about forgetting the bread? Runt believers! 9 Haven't you caught on yet? Don't you remember the five loaves of bread and the five thousand people, and how many baskets of fragments you picked up? 10 Or the seven loaves that fed four thousand, and how many baskets of leftovers you collected? 11 Haven't you realized yet that bread isn't the problem? The problem is yeast, Pharisee-Sadducee yeast." 12 Then they got it: that he wasn't concerned about eating, but teaching - the Pharisee-Sadducee kind of teaching.
Peter's Confession
13 When Jesus arrived in the villages of Caesarea Philippi, he asked his disciples, "What are people saying about who the Son of Man is?"
New King James Version
The Demand for a Sign
161 Then the Pharisees and Sadducees came, and testing Him asked that He would show them a sign from heaven. 2 He answered and said to them, "When it is evening you say, 'It will be fair weather, for the sky is red'; 3 and in the morning, 'It will be foul weather today, for the sky is red and threatening.' Hypocrites! You know how to discern the face of the sky, but you cannot discern the signs of the times. 4 A wicked and adulterous generation seeks after a sign, and no sign shall be given to it except the sign of the prophet Jonah." And He left them and departed.
The Leaven of the Pharisees and Sadducees
5 Now when His disciples had come to the other side, they had forgotten to take bread. 6 Then Jesus said to them, "Take heed and beware of the leaven of the Pharisees and the Sadducees." 7 And they reasoned among themselves, saying, "It is because we have taken no bread." 8 But Jesus, being aware of it, said to them, "O you of little faith, why do you reason among yourselves because you have brought no bread? 9 Do you not yet understand, or remember the five loaves of the five thousand and how many baskets you took up? 10 Nor the seven loaves of the four thousand and how many large baskets you took up? 11 How is it you do not understand that I did not speak to you concerning bread?--but to beware of the leaven of the Pharisees and Sadducees." 12 Then they understood that He did not tell them to beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.
Peter's Confession
13 When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, "Who do men say that I, the Son of Man, am?"
New Living Translation
The Demand for a Sign
161 One day the Pharisees and Sadducees came to test Jesus, demanding that he show them a miraculous sign from heaven to prove his authority. 2 He replied, "You know the saying, 'Red sky at night means fair weather tomorrow; 3 red sky in the morning means foul weather all day.' You know how to interpret the weather signs in the sky, but you don't know how to interpret the signs of the times! 4 Only an evil, adulterous generation would demand a miraculous sign, but the only sign I will give them is the sign of the prophet Jonah. " Then Jesus left them and went away.
The Leaven of the Pharisees and Sadducees
5 Later, after they crossed to the other side of the lake, the disciples discovered they had forgotten to bring any bread. 6 "Watch out!" Jesus warned them. "Beware of the yeast of the Pharisees and Sadducees." 7 At this they began to argue with each other because they hadn't brought any bread. 8 Jesus knew what they were saying, so he said, "You have so little faith! Why are you arguing with each other about having no bread? 9 Don't you understand even yet? Don't you remember the 5,000 I fed with five loaves, and the baskets of leftovers you picked up? 10 Or the 4,000 I fed with seven loaves, and the large baskets of leftovers you picked up? 11 Why can't you understand that I'm not talking about bread? So again I say, 'Beware of the yeast of the Pharisees and Sadducees.'" 12 Then at last they understood that he wasn't speaking about the yeast in bread, but about the deceptive teaching of the Pharisees and Sadducees.
Peter's Confession
13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, "Who do people say that the Son of Man is?"
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Matthew Henry's Commentary on Matthew 16:1-13
Commentary on Matthew 16:1-4
(Read Matthew 16:1-4)
The Pharisees and Sadducees were opposed to each other in principles and in conduct; yet they joined against Christ. But they desired a sign of their own choosing: they despised those signs which relieved the necessity of the sick and sorrowful, and called for something else which would gratify the curiosity of the proud. It is great hypocrisy, when we slight the signs of God's ordaining, to seek for signs of our own devising.
Commentary on Matthew 16:5-12
(Read Matthew 16:5-12)
Christ speaks of spiritual things under a similitude, and the disciples misunderstand him of carnal things. He took it ill that they should think him as thoughtful about bread as they were; that they should be so little acquainted with his way of preaching. Then understood they what he meant. Christ teaches by the Spirit of wisdom in the heart, opening the understanding to the Spirit of revelation in the word.
Commentary on Matthew 16:13-20
(Read Matthew 16:13-20)
Peter, for himself and his brethren, said that they were assured of our Lord's being the promised Messiah, the Son of the living God. This showed that they believed Jesus to be more than man. Our Lord declared Peter to be blessed, as the teaching of God made him differ from his unbelieving countrymen. Christ added that he had named him Peter, in allusion to his stability or firmness in professing the truth. The word translated "rock," is not the same word as Peter, but is of a similar meaning. Nothing can be more wrong than to suppose that Christ meant the person of Peter was the rock. Without doubt Christ himself is the Rock, the tried foundation of the church; and woe to him that attempts to lay any other! Peter's confession is this rock as to doctrine. If Jesus be not the Christ, those that own him are not of the church, but deceivers and deceived. Our Lord next declared the authority with which Peter would be invested. He spoke in the name of his brethren, and this related to them as well as to him. They had no certain knowledge of the characters of men, and were liable to mistakes and sins in their own conduct; but they were kept from error in stating the way of acceptance and salvation, the rule of obedience, the believer's character and experience, and the final doom of unbelievers and hypocrites. In such matters their decision was right, and it was confirmed in heaven. But all pretensions of any man, either to absolve or retain men's sins, are blasphemous and absurd. None can forgive sins but God only. And this binding and loosing, in the common language of the Jews, signified to forbid and to allow, or to teach what is lawful or unlawful.