Matthew 16:1-13
The Demand for a Sign
161 And the Pharisees and Sadducees came and, testing him, made a request to him to give them a sign from heaven. 2 But in answer he said to them, At nightfall you say, The weather will be good, for the sky is red. 3 And in the morning, The weather will be bad today, for the sky is red and angry. You are able to see the face of heaven, but not the signs of the times. 4 An evil and false generation is searching after a sign; and no sign will be given to it but the sign of Jonah. And he went away from them.
The Leaven of the Pharisees and Sadducees
5 And when the disciples came to the other side they had not taken thought to get bread. 6 And Jesus said to them, Take care to have nothing to do with the leaven of the Pharisees and Sadducees. 7 And they were reasoning among themselves, saying, We took no bread. 8 And Jesus, seeing it, said, O you of little faith, why are you reasoning among yourselves, because you have no bread? 9 Do you still not see, or keep in mind the five cakes of bread of the five thousand, and the number of baskets you took up? 10 Or the seven cakes of bread of the four thousand, and the number of baskets you took up? 11 How is it that you do not see that I was not talking to you about bread, but about keeping away from the leaven of the Pharisees and Sadducees? 12 Then they saw that it was not the leaven of bread which he had in mind, but the teaching of the Pharisees and Sadducees.
Peter's Confession
13 Now when Jesus had come into the parts of Caesarea Philippi, he said, questioning his disciples, Who do men say that the Son of man is?
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Matthew Henry's Commentary on Matthew 16:1-13
Commentary on Matthew 16:1-4
(Read Matthew 16:1-4)
The Pharisees and Sadducees were opposed to each other in principles and in conduct; yet they joined against Christ. But they desired a sign of their own choosing: they despised those signs which relieved the necessity of the sick and sorrowful, and called for something else which would gratify the curiosity of the proud. It is great hypocrisy, when we slight the signs of God's ordaining, to seek for signs of our own devising.
Commentary on Matthew 16:5-12
(Read Matthew 16:5-12)
Christ speaks of spiritual things under a similitude, and the disciples misunderstand him of carnal things. He took it ill that they should think him as thoughtful about bread as they were; that they should be so little acquainted with his way of preaching. Then understood they what he meant. Christ teaches by the Spirit of wisdom in the heart, opening the understanding to the Spirit of revelation in the word.
Commentary on Matthew 16:13-20
(Read Matthew 16:13-20)
Peter, for himself and his brethren, said that they were assured of our Lord's being the promised Messiah, the Son of the living God. This showed that they believed Jesus to be more than man. Our Lord declared Peter to be blessed, as the teaching of God made him differ from his unbelieving countrymen. Christ added that he had named him Peter, in allusion to his stability or firmness in professing the truth. The word translated "rock," is not the same word as Peter, but is of a similar meaning. Nothing can be more wrong than to suppose that Christ meant the person of Peter was the rock. Without doubt Christ himself is the Rock, the tried foundation of the church; and woe to him that attempts to lay any other! Peter's confession is this rock as to doctrine. If Jesus be not the Christ, those that own him are not of the church, but deceivers and deceived. Our Lord next declared the authority with which Peter would be invested. He spoke in the name of his brethren, and this related to them as well as to him. They had no certain knowledge of the characters of men, and were liable to mistakes and sins in their own conduct; but they were kept from error in stating the way of acceptance and salvation, the rule of obedience, the believer's character and experience, and the final doom of unbelievers and hypocrites. In such matters their decision was right, and it was confirmed in heaven. But all pretensions of any man, either to absolve or retain men's sins, are blasphemous and absurd. None can forgive sins but God only. And this binding and loosing, in the common language of the Jews, signified to forbid and to allow, or to teach what is lawful or unlawful.