The Two Beasts

131 The dragon[1] stood on the shore of the sea. And I saw a beast coming out of the sea. It had ten horns and seven heads, with ten crowns on its horns, and on each head a blasphemous name.

Other Translations of Revelation 13:1

King James Version

The Two Beasts

131 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name name: or, names of blasphemy.

English Standard Version

The Two Beasts

131 And I saw a beast rising out of the sea, with ten horns and seven heads, with ten diadems on its horns and blasphemous names on its heads.

The Message

The Two Beasts

131 And the Dragon stood on the shore of the sea. I saw a Beast rising from the sea. It had ten horns and seven heads - on each horn a crown, and each head inscribed with a blasphemous name.

New King James Version

The Two Beasts

131 Then I stood on the sand of the sea. And I saw a beast rising up out of the sea, having seven heads and ten horns, and on his horns ten crowns, and on his heads a blasphemous name.

New Living Translation

The Two Beasts

131 Then I saw a beast rising up out of the sea. It had seven heads and ten horns, with ten crowns on its horns. And written on each head were names that blasphemed God.

Matthew Henry's Commentary on Revelation 13:1

Commentary on Revelation 13:1-10

(Read Revelation 13:1-10)

The apostle, standing on the shore, saw a savage beast rise out of the sea; a tyrannical, idolatrous, persecuting power, springing up out of the troubles which took place. It was a frightful monster! It appears to mean that worldly, oppressing dominion, which for many ages, even from the times of the Babylonish captivity, had been hostile to the church. The first beast then began to oppress and persecute the righteous for righteousness' sake, but they suffered most under the fourth beast of Daniel, (the Roman empire,) which has afflicted the saints with many cruel persecutions. The source of its power was the dragon. It was set up by the devil, and supported by him. The wounding the head may be the abolishing pagan idolatry; and the healing of the wound, introducing popish idolatry, the same in substance, only in a new dress, but which as effectually answers the devil's design. The world admired its power, policy and success. They paid honour and subjection to the devil and his instruments. It exercised infernal power and policy, requiring men to render that honour to creatures which belongs to God alone. Yet the devil's power and success are limited. Christ has a chosen remnant, redeemed by his blood, recorded in his book, sealed by his Spirit; and though the devil and antichrist may overcome the body, and take away the natural life, they cannot conquer the soul, nor prevail with true believers to forsake their Saviour, and join his enemies. Perseverance in the faith of the gospel and true worship of God, in this great hour of trial and temptation, which would deceive all but the elect, is the character of those registered in the book of life. This powerful motive and encouragement to constancy, is the great design of the whole Revelation.

15 Then the angel said to me, "The waters you saw, where the prostitute sits, are peoples, multitudes, nations and languages.

Other Translations of Revelation 17:15

King James Version

15 And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.

English Standard Version

15 And the angelGreek he said to me, "The waters that you saw, where the prostitute is seated, are peoples and multitudes and nations and languages.

The Message

15 The Angel continued, "The waters you saw on which the Whore was enthroned are peoples and crowds, nations and languages.

New King James Version

15 Then he said to me, "The waters which you saw, where the harlot sits, are peoples, multitudes, nations, and tongues.

New Living Translation

15 Then the angel said to me, "The waters where the prostitute is ruling represent masses of people of every nation and language.

Matthew Henry's Commentary on Revelation 17:15

Commentary on Revelation 17:15-18

(Read Revelation 17:15-18)

God so ruled the hearts of these kings, by his power over them, and by his providence, that they did those things, without intending it, which he purposed and foretold. They shall see their folly, and how they have been bewitched and enslaved by the harlot, and be made instruments in her destruction. She was that great city which reigned over the kings of the earth, when John had this vision; and every one knows Rome to be that city. Believers will be received to the glory of the Lord, when wicked men will be destroyed in a most awful manner; their joining together in sin, will be turned to hatred and rage, and they will eagerly assist in tormenting each other. But the Lord's portion is his people; his counsel shall stand, and he will do all his pleasure, to his glory, and the happiness of all his servants.

The New Heaven and the New Earth

211 Then I saw "a new heaven and a new earth,"[2] for the first heaven and the first earth had passed away, and there was no longer any sea.

Other Translations of Revelation 21:1

King James Version

The New Heaven and the New Earth

211 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

English Standard Version

The New Heaven and the New Earth

211 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more.

The Message

The New Heaven and the New Earth

211 I saw Heaven and earth new-created. Gone the first Heaven, gone the first earth, gone the sea.

New King James Version

The New Heaven and the New Earth

211 Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea.

New Living Translation

The New Heaven and the New Earth

211 Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone.

Matthew Henry's Commentary on Revelation 21:1

Commentary on Revelation 21:1-8

(Read Revelation 21:1-8)

The new heaven and the new earth will not be separate from each other; the earth of the saints, their glorified, bodies, will be heavenly. The old world, with all its troubles and tumults, will have passed away. There will be no sea; this aptly represents freedom from conflicting passions, temptations, troubles, changes, and alarms; from whatever can divide or interrupt the communion of saints. This new Jerusalem is the church of God in its new and perfect state, the church triumphant. Its blessedness came wholly from God, and depends on him. The presence of God with his people in heaven, will not be interrupt as it is on earth, he will dwell with them continually. All effects of former trouble shall be done away. They have often been in tears, by reason of sin, of affliction, of the calamities of the church; but no signs, no remembrance of former sorrows shall remain. Christ makes all things new. If we are willing and desirous that the gracious Redeemer should make all things new in order hearts and nature, he will make all things new in respect of our situation, till he has brought us to enjoy complete happiness. See the certainty of the promise. God gives his titles, Alpha and Omega, the Beginning and the End, as a pledge for the full performance. Sensual and sinful pleasures are muddy and poisoned waters; and the best earthly comforts are like the scanty supplies of a cistern; when idolized, they become broken cisterns, and yield only vexation. But the joys which Christ imparts are like waters springing from a fountain, pure, refreshing, abundant, and eternal. The sanctifying consolations of the Holy Spirit prepare for heavenly happiness; they are streams which flow for us in the wilderness. The fearful durst not meet the difficulties of religion, their slavish fear came from their unbelief; but those who were so dastardly as not to dare to take up the cross of Christ, were yet so desperate as to run into abominable wickedness. The agonies and terrors of the first death will lead to the far greater terrors and agonies of eternal death.