16 the wind blows over it and it is gone, and its place remembers it no more.

Other Translations of Psalm 103:16

King James Version

16 For the wind passeth over it, and it is gone; and the place thereof shall know it no more.

English Standard Version

16 for the wind passes over it, and it is gone, and its place knows it no more.

The Message

16 But a storm snuffs them out just as quickly, leaving nothing to show they were here.

New King James Version

16 For the wind passes over it, and it is gone, And its place remembers it no more.

New Living Translation

16 The wind blows, and we are gone- as though we had never been here.

Matthew Henry's Commentary on Psalm 103:16

Commentary on Psalm 103:15-18

(Read Psalm 103:15-18)

How short is man's life, and uncertain! The flower of the garden is commonly more choice, and will last the longer, for being sheltered by the garden-wall, and the gardener's care; but the flower of the field, to which life is here compared, is not only withering in itself, but exposed to the cold blasts, and liable to be cropt and trod on by the beasts of the field. Such is man. God considers this, and pities him; let him consider it himself. God's mercy is better than life, for it will outlive it. His righteousness, the truth of his promise, shall be unto children's children, who tread in the footsteps of their forefathers' piety. Then shall mercy be preserved to them.

14 Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes.

Other Translations of James 4:14

King James Version

14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

English Standard Version

14 yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes.

The Message

14 You don't know the first thing about tomorrow. You're nothing but a wisp of fog, catching a brief bit of sun before disappearing.

New King James Version

14 whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away.

New Living Translation

14 How do you know what your life will be like tomorrow? Your life is like the morning fog-it's here a little while, then it's gone.

Matthew Henry's Commentary on James 4:14

Commentary on James 4:11-17

(Read James 4:11-17)

Our lips must be governed by the law of kindness, as well as truth and justice. Christians are brethren. And to break God's commands, is to speak evil of them, and to judge them, as if they laid too great a restraint upon us. We have the law of God, which is a rule to all; let us not presume to set up our own notions and opinions as a rule to those about us, and let us be careful that we be not condemned of the Lord. "Go to now," is a call to any one to consider his conduct as being wrong. How apt worldly and contriving men are to leave God out of their plans! How vain it is to look for any thing good without God's blessing and guidance! The frailty, shortness, and uncertainty of life, ought to check the vanity and presumptuous confidence of all projects for futurity. We can fix the hour and minute of the sun's rising and setting to-morrow, but we cannot fix the certain time of a vapour being scattered. So short, unreal, and fading is human life, and all the prosperity or enjoyment that attends it; though bliss or woe for ever must be according to our conduct during this fleeting moment. We are always to depend on the will of God. Our times are not in our own hands, but at the disposal of God. Our heads may be filled with cares and contrivances for ourselves, or our families, or our friends; but Providence often throws our plans into confusion. All we design, and all we do, should be with submissive dependence on God. It is foolish, and it is hurtful, to boast of worldly things and aspiring projects; it will bring great disappointment, and will prove destruction in the end. Omissions are sins which will be brought into judgment, as well as commissions. He that does not the good he knows should be done, as well as he who does the evil he knows should not be done, will be condemned. Oh that we were as careful not to omit prayer, and not to neglect to meditate and examine our consciences, as we are not to commit gross outward vices against light!