6 This is what the Lord says: "For three sins of Gaza, even for four, I will not relent. Because she took captive whole communities and sold them to Edom,
6 Thus saith the Lord; For three transgressions of Gaza, and for four, I will not turn away the punishment thereof; because they carried away captive
6 Thus says the Lord: "For three transgressions of Gaza, and for four, I will not revoke the punishment, because they carried into exile a whole people to deliver them up to Edom.
6 God's Message: "Because of the three great sins of Gaza - make that four - I'm not putting up with her any longer. She deported whole towns and then sold the people to Edom.
6 Thus says the Lord: "For three transgressions of Gaza, and for four, I will not turn away its punishment, Because they took captive the whole captivity To deliver them up to Edom.
6 This is what the Lord says: "The people of Gaza have sinned again and again, and I will not let them go unpunished! They sent whole villages into exile, selling them as slaves to Edom.
5 Ashkelon will see it and fear; Gaza will writhe in agony, and Ekron too, for her hope will wither. Gaza will lose her king and Ashkelon will be deserted.
5 Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.
5 Ashkelon shall see it, and be afraid; Gaza too, and shall writhe in anguish; Ekron also, because its hopes are confounded. The king shall perish from Gaza; Ashkelon shall be uninhabited;
5 Ashkelon will see it and panic, Gaza will wring its hands, Ekron will face a dead end. Gaza's king will die. Ashkelon will be emptied out,
5 Ashkelon shall see it and fear; Gaza also shall be very sorrowful; And Ekron, for He dried up her expectation. The king shall perish from Gaza, And Ashkelon shall not be inhabited.
5 The city of Ashkelon will see Tyre fall and will be filled with fear. Gaza will shake with terror, as will Ekron, for their hopes will be dashed. Gaza's king will be killed, and Ashkelon will be deserted.
(Read Zechariah 9:1-8)
Here are judgements foretold on several nations. While the Macedonians and Alexander's successors were in warfare in these countries, the Lord promised to protect his people. God's house lies in the midst of an enemy's country; his church is as a lily among thorns. God's power and goodness are seen in her special preservation. The Lord encamps about his church, and while armies of proud opposers shall pass by and return, his eyes watch over her, so that they cannot prevail, and shortly the time will come when no exactor shall pass by her any more.
20 and all the foreign people there; all the kings of Uz; all the kings of the Philistines (those of Ashkelon, Gaza, Ekron, and the people left at Ashdod);
20 And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,
20 and all the mixed tribes among them; all the kings of the land of Uz and all the kings of the land of the Philistines ( Ashkelon, Gaza, Ekron, and the remnant of Ashdod);
20 plus all his people and the melting pot of foreigners collected there; All the kings of Uz; All the kings of the Philistines from Ashkelon, Gaza, Ekron, and what's left of Ashdod;
20 all the mixed multitude, all the kings of the land of Uz, all the kings of the land of the Philistines (namely, Ashkelon, Gaza, Ekron, and the remnant of Ashdod);
20 along with all the foreigners living in that land. I also gave it to all the kings of the land of Uz and the kings of the Philistine cities of Ashkelon, Gaza, Ekron, and what remains of Ashdod.
(Read Jeremiah 25:15-29)
The evil and the good events of life are often represented in Scripture as cups. Under this figure is represented the desolation then coming upon that part of the world, of which Nebuchadnezzar, who had just began to reign and act, was to be the instrument; but this destroying sword would come from the hand of God. The desolations the sword should make in all these kingdoms, are represented by the consequences of excessive drinking. This may make us loathe the sin of drunkenness, that the consequences of it are used to set forth such a woful condition. Drunkenness deprives men of the use of their reason, makes men as mad. It takes from them the valuable blessing, health; and is a sin which is its own punishment. This may also make us dread the judgments of war. It soon fills a nation with confusion. They will refuse to take the cup at thy hand. They will not believe Jeremiah; but he must tell them it is the word of the Lord of hosts, and it is in vain for them to struggle against Almighty power. And if God's judgments begin with backsliding professors, let not the wicked expect to escape.
Matthew Henry's Commentary on Amos 1:6
Chapter Contents
Judgments against the Syrians, Philistines, Tyrians, Edomites, and Ammonites.
GOD employed a shepherd, a herdsman, to reprove and warn the people. Those to whom God gives abilities for his services, ought not to be despised for their origin, or their employment. Judgments are denounced against the neighbouring nations, the oppressors of God's people. The number of transgressions does not here mean that exact number, but many: they had filled the measure of their sins, and were ripe for vengeance. The method in dealing with these nations is, in part, the same, yet in each there is something peculiar. In all ages this bitterness has been shown against the Lord's people. When the Lord reckons with his enemies, how tremendous are his judgments!