Other Translations of Psalm 78:9-11
King James Version
9 The children of Ephraim, being armed, and carrying carrying: Heb. throwing forth bows, turned back in the day of battle. 10 They kept not the covenant of God, and refused to walk in his law; 11 And forgat his works, and his wonders that he had shewed them.
English Standard Version
9 The Ephraimites, armed withHebrew armed and shooting the bow, turned back on the day of battle. 10 They did not keep God's covenant, but refused to walk according to his law. 11 They forgot his works and the wonders that he had shown them.
9 The Ephraimites, armed to the teeth, ran off when the battle began. 10 They were cowards to God's Covenant, refused to walk by his Word. 11 They forgot what he had done - marvels he'd done right before their eyes.
New King James Version
9 The children of Ephraim, being armed and carrying bows, Turned back in the day of battle. 10 They did not keep the covenant of God; They refused to walk in His law, 11 And forgot His works And His wonders that He had shown them.
New Living Translation
9 The warriors of Ephraim, though armed with bows, turned their backs and fled on the day of battle. 10 They did not keep God's covenant and refused to live by his instructions. 11 They forgot what he had done- the great wonders he had shown them,
Matthew Henry's Commentary on Psalm 78:9-11
Commentary on Psalm 78:9-39
(Read Psalm 78:9-39)
Sin dispirits men, and takes away the heart. Forgetfulness of God's works is the cause of disobedience to his laws. This narrative relates a struggle between God's goodness and man's badness. The Lord hears all our murmurings and distrusts, and is much displeased. Those that will not believe the power of God's mercy, shall feel the fire of his indignation. Those cannot be said to trust in God's salvation as their happiness at last, who can not trust his providence in the way to it. To all that by faith and prayer, ask, seek, and knock, these doors of heaven shall at any time be opened; and our distrust of God is a great aggravation of our sins. He expressed his resentment of their provocation; not in denying what they sinfully lusted after, but in granting it to them. Lust is contented with nothing. Those that indulge their lust, will never be estranged from it. Those hearts are hard indeed, that will neither be melted by the mercies of the Lord, nor broken by his judgments. Those that sin still, must expect to be in trouble still. And the reason why we live with so little comfort, and to so little purpose, is, because we do not live by faith. Under these rebukes they professed repentance, but they were not sincere, for they were not constant. In Israel's history we have a picture of our own hearts and lives. God's patience, and warnings, and mercies, imbolden them to harden their hearts against his word. And the history of kingdoms is much the same. Judgments and mercies have been little attended to, until the measure of their sins has been full. And higher advantages have not kept churches from declining from the commandments of God. Even true believers recollect, that for many a year they abused the kindness of Providence. When they come to heaven, how will they admire the Lord's patience and mercy in bringing them to his kingdom!