2 "This is what the Lord says: 'Whoever stays in this city will die by the sword, famine or plague, but whoever goes over to the Babylonians[1] will live. They will escape with their lives; they will live.'

Other Translations of Jeremiah 38:2

King James Version

2 Thus saith the Lord, He that remaineth in this city shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live.

English Standard Version

2 "Thus says the Lord: He who stays in this city shall die by the sword, by famine, and by pestilence, but he who goes out to the Chaldeans shall live. He shall have his life as a prize of war, and live.

The Message

2 "This is God's Message: 'Whoever stays in this town will die - will be killed or starve to death or get sick and die. But those who go over to the Babylonians will save their necks and live.'

New King James Version

2 "Thus says the Lord: 'He who remains in this city shall die by the sword, by famine, and by pestilence; but he who goes over to the Chaldeans shall live; his life shall be as a prize to him, and he shall live.'

New Living Translation

2 "This is what the Lord says: 'Everyone who stays in Jerusalem will die from war, famine, or disease, but those who surrender to the Babylonians will live. Their reward will be life. They will live!'

Matthew Henry's Commentary on Jeremiah 38:2

Commentary on Jeremiah 38:1-13

(Read Jeremiah 38:1-13)

Jeremiah went on in his plain preaching. The princes went on in their malice. It is common for wicked people to look upon God's faithful ministers as enemies, because they show what enemies the wicked are to themselves while impenitent. Jeremiah was put into a dungeon. Many of God's faithful witnesses have been privately made away in prisons. Ebed-melech was an Ethiopian; yet he spoke to the king faithfully, These men have done ill in all they have done to Jeremiah. See how God can raise up friends for his people in distress. Orders were given for the prophet's release, and Ebed-melech saw him drawn up. Let this encourage us to appear boldly for God. Special notice is taken of his tenderness for Jeremiah. What do we behold in the different characters then, but the same we behold in the different characters now, that the Lord's children are conformed to his example, and the children of Satan to their master?