7 And these also stagger from wine and reel from beer: Priests and prophets stagger from beer and are befuddled with wine; they reel from beer, they stagger when seeing visions, they stumble when rendering decisions. 8 All the tables are covered with vomit and there is not a spot without filth.

9 "Who is it he is trying to teach? To whom is he explaining his message? To children weaned from their milk, to those just taken from the breast? 10 For it is: Do this, do that, a rule for this, a rule for that[1] ; a little here, a little there." 11 Very well then, with foreign lips and strange tongues God will speak to this people, 12 to whom he said, "This is the resting place, let the weary rest"; and, "This is the place of repose"- but they would not listen. 13 So then, the word of the Lord to them will become: Do this, do that, a rule for this, a rule for that; a little here, a little there- so that as they go they will fall backward; they will be injured and snared and captured.

The Warning to Jerusalem

14 Therefore hear the word of the Lord, you scoffers who rule this people in Jerusalem. 15 You boast, "We have entered into a covenant with death, with the realm of the dead we have made an agreement. When an overwhelming scourge sweeps by, it cannot touch us, for we have made a lie our refuge and falsehood[2] our hiding place." 16 So this is what the Sovereign Lord says: "See, I lay a stone in Zion, a tested stone, a precious cornerstone for a sure foundation; the one who relies on it will never be stricken with panic.

Other Translations of Isaiah 28:7-16

King James Version

7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment. 8 For all tables are full of vomit and filthiness, so that there is no place clean.

9 Whom shall he teach knowledge? and whom shall he make to understand doctrine doctrine: Heb. the hearing? them that are weaned from the milk, and drawn from the breasts. 10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little: 11 For with stammering stammering...: Heb. stammerings of lip lips and another tongue will he speak to this people. 12 To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear. 13 But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.

The Warning to Jerusalem

14 Wherefore hear the word of the Lord, ye scornful men, that rule this people which is in Jerusalem. 15 Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: 16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.

English Standard Version

7 These also reel with wine and stagger with strong drink; the priest and the prophet reel with strong drink, they are swallowed byOr confused by wine, they stagger with strong drink, they reel in vision, they stumble in giving judgment. 8 For all tables are full of filthy vomit, with no space left.

9 "To whom will he teach knowledge, and to whom will he explain the message? Those who are weaned from the milk, those taken from the breast? 10 For it is precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little." 11 For by people of strange lips and with a foreign tongue the Lord will speak to this people, 12 to whom he has said, "This is rest; give rest to the weary; and this is repose"; yet they would not hear. 13 And the word of the Lord will be to them precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little, that they may go, and fall backward, and be broken, and snared, and taken.

The Warning to Jerusalem

14 Therefore hear the word of the Lord, you scoffers, who rule this people in Jerusalem! 15 Because you have said, "We have made a covenant with death, and with Sheol we have an agreement, when the overwhelming whip passes through it will not come to us, for we have made lies our refuge, and in falsehood we have taken shelter"; 16 therefore thus says the Lord GOD, "Behold, I am the one who has laidDead Sea Scroll I am laying as a foundation in Zion, a stone, a tested stone, a precious cornerstone, of a sure foundation: 'Whoever believes will not be in haste.'

The Message

7 These also, the priest and prophet, stagger from drink, weaving, falling-down drunks, Besotted with wine and whiskey, can't see straight, can't talk sense. 8 Every table is covered with vomit. They live in vomit.

9 "Is that so? And who do you think you are to teach us? Who are you to lord it over us? We're not babies in diapers to be talked down to by such as you - 10 'Da, da, da, da, blah, blah, blah, blah. That's a good little girl, that's a good little boy.'" 11 But that's exactly how you will be addressed. God will speak to this people In baby talk, one syllable at a time - 12 and he'll do it through foreign oppressors. He said before, "This is the time and place to rest, to give rest to the weary. This is the place to lay down your burden." But they won't listen. 13 So God will start over with the simple basics and address them in baby talk, one syllable at a time - "Da, da, da, da, blah, blah, blah, blah. That's a good little girl, that's a good little boy." And like toddlers, they will get up and fall down, get bruised and confused and lost.

The Warning to Jerusalem

14 Now listen to God's Message, you scoffers, you who rule this people in Jerusalem. 15 You say, "We've taken out good life insurance. We've hedged all our bets, covered all our bases. No disaster can touch us. We've thought of everything. We're advised by the experts. We're set." The Meaning of the Stone 16 But the Master, God, has something to say to this: "Watch closely. I'm laying a foundation in Zion, a solid granite foundation, squared and true. And this is the meaning of the stone: a trusting life won't topple.

New King James Version

7 But they also have erred through wine, And through intoxicating drink are out of the way; The priest and the prophet have erred through intoxicating drink, They are swallowed up by wine, They are out of the way through intoxicating drink; They err in vision, they stumble in judgment. 8 For all tables are full of vomit and filth; No place is clean.

9 "Whom will he teach knowledge? And whom will he make to understand the message? Those just weaned from milk? Those just drawn from the breasts? 10 For precept must be upon precept, precept upon precept, Line upon line, line upon line, Here a little, there a little." 11 For with stammering lips and another tongue He will speak to this people, 12 To whom He said, "This is the rest with which You may cause the weary to rest," And, "This is the refreshing"; Yet they would not hear. 13 But the word of the Lord was to them, "Precept upon precept, precept upon precept, Line upon line, line upon line, Here a little, there a little," That they might go and fall backward, and be broken And snared and caught.

The Warning to Jerusalem

14 Therefore hear the word of the Lord, you scornful men, Who rule this people who are in Jerusalem, 15 Because you have said, "We have made a covenant with death, And with Sheol we are in agreement. When the overflowing scourge passes through, It will not come to us, For we have made lies our refuge, And under falsehood we have hidden ourselves." 16 Therefore thus says the Lord God: "Behold, I lay in Zion a stone for a foundation, A tried stone, a precious cornerstone, a sure foundation; Whoever believes will not act hastily.

New Living Translation

7 Now, however, Israel is led by drunks who reel with wine and stagger with alcohol. The priests and prophets stagger with alcohol and lose themselves in wine. They reel when they see visions and stagger as they render decisions. 8 Their tables are covered with vomit; filth is everywhere.

9 "Who does the Lord think we are?" they ask. "Why does he speak to us like this? Are we little children, just recently weaned? 10 He tells us everything over and over- one line at a time, one line at a time, a little here, and a little there!" 11 So now God will have to speak to his people through foreign oppressors who speak a strange language! 12 God has told his people, "Here is a place of rest; let the weary rest here. This is a place of quiet rest." But they would not listen. 13 So the Lord will spell out his message for them again, one line at a time, one line at a time, a little here, and a little there, so that they will stumble and fall. They will be injured, trapped, and captured.

The Warning to Jerusalem

14 Therefore, listen to this message from the Lord, you scoffing rulers in Jerusalem. 15 You boast, "We have struck a bargain to cheat death and have made a deal to dodge the grave. The coming destruction can never touch us, for we have built a strong refuge made of lies and deception." 16 Therefore, this is what the Sovereign Lord says: "Look! I am placing a foundation stone in Jerusalem, a firm and tested stone. It is a precious cornerstone that is safe to build on. Whoever believes need never be shaken.

Matthew Henry's Commentary on Isaiah 28:7-16

Commentary on Isaiah 28:5-15

(Read Isaiah 28:5-15)

The prophet next turns to Judah, whom he calls the residue of his people. Happy are those alone, who glory in the Lord of hosts himself. Hence his people get wisdom and strength for every service and every conflict. But it is only in Christ Jesus that the holy God communicates with sinful man. And whether those that teach are drunk with wine, or intoxicated with false doctrines and notions concerning the kingdom and salvation of the Messiah, they not only err themselves, but lead multitudes astray. All places where such persons have taught are filled with errors. For our instruction in the things of God, it is needful that the same precept and the same line should be often repeated to us, that we may the better understand them. God, by his word, calls us to what is really for our advantage; the service of God is the only true rest for those weary of the service of sin, and there is no refreshment but under the easy yoke of the Lord Jesus. All this had little effect upon the people. Those who will not understand what is plain, but scorn and despise it as mean and trifling, are justly punished. If we are at peace with God, we have, in effect, made a covenant with death; whenever it comes, it cannot do us any real damage, if we are Christ's. But to think of making death our friend, while by sin we are making God our enemy, is absurd. And do not they make lies their refuge who trust in their own righteousness, or to a death-bed repentance? which is a resolution to sin no more, when it is no longer in their power to do so.

Commentary on Isaiah 28:16-22

(Read Isaiah 28:16-22)

Here is a promise of Christ, as the only foundation of hope for escaping the wrath to come. This foundation was laid in Zion, in the eternal counsels of God. This foundation is a stone, firm and able to support his church. It is a tried stone, a chosen stone, approved of God, and never failed any who made trial of it. A corner stone, binding together the whole building, and bearing the whole weight; precious in the sight of the Lord, and of every believer; a sure foundation on which to build. And he who in any age or nation shall believe this testimony, and rest all his hopes, and his never-dying soul on this foundation, shall never be confounded. The right effect of faith in Christ is, to quiet and calm the soul, till events shall be timed by Him, who has all times in his own hand and power. Whatever men trust to for justification, except the righteousness of Christ; or for wisdom, strength, and holiness, except the influences of the Holy Ghost; or for happiness, except the favour of God; that protection in which they thought to shelter themselves, will prove not enough to answer the intention. Those who rest in a righteousness of their own, will have deceived themselves: the bed is too short, the covering too narrow. God will be glorified in the fulfilling of his counsels. If those that profess to be members of God's church, make themselves like Philistines and Canaanites, they must expect to be dealt with as such. Then dare not to ridicule the reproofs of God's word, or the approaches of judgements.