The Oracle concerning Damascus

171 A prophecy against Damascus: "See, Damascus will no longer be a city but will become a heap of ruins. 2 The cities of Aroer will be deserted and left to flocks, which will lie down, with no one to make them afraid. 3 The fortified city will disappear from Ephraim, and royal power from Damascus; the remnant of Aram will be like the glory of the Israelites," declares the Lord Almighty.

The Judgment on Israel

4 "In that day the glory of Jacob will fade; the fat of his body will waste away. 5 It will be as when reapers harvest the standing grain, gathering the grain in their arms- as when someone gleans heads of grain in the Valley of Rephaim.

6 Yet some gleanings will remain, as when an olive tree is beaten, leaving two or three olives on the topmost branches, four or five on the fruitful boughs," declares the Lord, the God of Israel. 7 In that day people will look to their Maker and turn their eyes to the Holy One of Israel. 8 They will not look to the altars, the work of their hands, and they will have no regard for the Asherah poles[1]and the incense altars their fingers have made.

9 In that day their strong cities, which they left because of the Israelites, will be like places abandoned to thickets and undergrowth. And all will be desolation. 10 You have forgotten God your Savior; you have not remembered the Rock, your fortress. Therefore, though you set out the finest plants and plant imported vines, 11 though on the day you set them out, you make them grow, and on the morning when you plant them, you bring them to bud, yet the harvest will be as nothing in the day of disease and incurable pain.

Matthew Henry's Commentary on Isaiah 17:1-11

Commentary on Isaiah 17:1-11

(Read Isaiah 17:1-11)

Sin desolates cities. It is strange that great conquerors should take pride in being enemies to mankind; but it is better that flocks should lie down there, than that they should harbour any in open rebellion against God and holiness. The strong holds of Israel, the kingdom of the ten tribes, will be brought to ruin. Those who are partakers in sin, are justly made partakers in ruin. The people had, by sins, made themselves ripe for ruin; and their glory was as quickly cut down and taken away by the enemy, as the corn is out of the field by the husbandman. Mercy is reserved in the midst of judgment, for a remnant. But very few shall be marked to be saved. Only here and there one was left behind. But they shall be a remnant made holy. The few that are saved were awakened to return to God. They shall acknowledge his hand in all events; they shall give him the glory due to his name. To bring us to this, is the design of his providence, as he is our Maker; and the work of his grace, as he is the Holy One of Israel. They shall look off from their idols, the creatures of their own fancy. We have reason to account those afflictions happy, which part between us and our sins. The God of our salvation is the Rock of our strength; and our forgetfulness and unmindfulness of him are at the bottom of all sin. The pleasant plants, and shoots from a foreign soil, are expressions for strange and idolatrous worship, and the vile practices connected therewith. Diligence would be used to promote the growth of these strange slips, but all in vain. See the evil and danger of sin, and its certain consequences.