171 An oracle concerning Damascus. Behold, Damascus will cease to be a city, and will become a heap of ruins. 2 Her cities will be deserted for ever; they will be for flocks, which will lie down, and none will make them afraid. 3 The fortress will disappear from E'phraim, and the kingdom from Damascus; and the remnant of Syria will be like the glory of the children of Israel, says the Lord of hosts.
4 And in that day the glory of Jacob will be brought low, and the fat of his flesh will grow lean. 5 And it shall be as when the reaper gathers standing grain and his arm harvests the ears, and as when one gleans the ears of grain in the Valley of Reph'aim.
6 Gleanings will be left in it, as when an olive tree is beaten--two or three berries in the top of the highest bough, four or five on the branches of a fruit tree, says the Lord God of Israel. 7 In that day men will regard their Maker, and their eyes will look to the Holy One of Israel; 8 they will not have regard for the altars, the work of their hands, and they will not look to what their own fingers have made, either the Ashe'rim or the altars of incense.
9 In that day their strong cities will be like the deserted places of the Hivites and the Amorites, which they deserted because of the children of Israel, and there will be desolation. 10 For you have forgotten the God of your salvation, and have not remembered the Rock of your refuge; therefore, though you plant pleasant plants and set out slips of an alien god, 11 though you make them grow on the day that you plant them, and make them blossom in the morning that you sow; yet the harvest will flee away in a day of grief and incurable pain.
Matthew Henry's Commentary on Isaiah 17:1-11
Commentary on Isaiah 17:1-11
(Read Isaiah 17:1-11)
Sin desolates cities. It is strange that great conquerors should take pride in being enemies to mankind; but it is better that flocks should lie down there, than that they should harbour any in open rebellion against God and holiness. The strong holds of Israel, the kingdom of the ten tribes, will be brought to ruin. Those who are partakers in sin, are justly made partakers in ruin. The people had, by sins, made themselves ripe for ruin; and their glory was as quickly cut down and taken away by the enemy, as the corn is out of the field by the husbandman. Mercy is reserved in the midst of judgment, for a remnant. But very few shall be marked to be saved. Only here and there one was left behind. But they shall be a remnant made holy. The few that are saved were awakened to return to God. They shall acknowledge his hand in all events; they shall give him the glory due to his name. To bring us to this, is the design of his providence, as he is our Maker; and the work of his grace, as he is the Holy One of Israel. They shall look off from their idols, the creatures of their own fancy. We have reason to account those afflictions happy, which part between us and our sins. The God of our salvation is the Rock of our strength; and our forgetfulness and unmindfulness of him are at the bottom of all sin. The pleasant plants, and shoots from a foreign soil, are expressions for strange and idolatrous worship, and the vile practices connected therewith. Diligence would be used to promote the growth of these strange slips, but all in vain. See the evil and danger of sin, and its certain consequences.