6 Then Rachel said, "God has vindicated me; he has listened to my plea and given me a son." Because of this she named him Dan.[1]

Other Translations of Genesis 30:6

King James Version

6 And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan. Dan: that is, Judging

English Standard Version

6 Then Rachel said, "God has judged me, and has also heard my voice and given me a son." Therefore she called his name Dan.Dan sounds like the Hebrew for judged

The Message

6 Rachel said, "God took my side and vindicated me. He listened to me and gave me a son." She named him Dan (Vindication).

New King James Version

6 Then Rachel said, "God has judged my case; and He has also heard my voice and given me a son." Therefore she called his name Dan.

New Living Translation

6 Rachel named him Dan, for she said, "God has vindicated me! He has heard my request and given me a son."

Matthew Henry's Commentary on Genesis 30:6

Commentary on Genesis 30:1-13

(Read Genesis 30:1-13)

Rachel envied her sister: envy is grieving at the good of another, than which no sin is more hateful to God, or more hurtful to our neighbours and ourselves. She considered not that God made the difference, and that in other things she had the advantage. Let us carefully watch against all the risings and workings of this passion in our minds. Let not our eye be evil towards any of our fellow-servants, because our Master's is good. Jacob loved Rachel, and therefore reproved her for what she said amiss. Faithful reproofs show true affection. God may be to us instead of any creature; but it is sin and folly to place any creature in God's stead, and to place that confidence in any creature, which should be placed in God only. At the persuasion of Rachel, Jacob took Bilhah her handmaid to wife, that, according to the usage of those times, her children might be owned as her mistress's children. Had not Rachel's heart been influenced by evil passions, she would have thought her sister's children nearer to her, and more entitled to her care than Bilhah's. But children whom she had a right to rule, were more desirable to her than children she had more reason to love. As an early instance of her power over these children, she takes pleasure in giving them names that carry in them marks of rivalry with her sister. See what roots of bitterness envy and strife are, and what mischief they make among relations. At the persuasion of Leah, Jacob took Zilpah her handmaid to wife also. See the power of jealousy and rivalship, and admire the wisdom of the Divine appointment, which joins together one man and one woman only; for God hath called us to peace and purity.