32 Leah became pregnant and gave birth to a son. She named him Reuben,[1] for she said, "It is because the Lord has seen my misery. Surely my husband will love me now."

Other Translations of Genesis 29:32

King James Version

32 And Leah conceived, and bare a son, and she called his name Reuben: Reuben: that is, See a son for she said, Surely the Lord hath looked upon my affliction; now therefore my husband will love me.

English Standard Version

32 And Leah conceived and bore a son, and she called his name Reuben,Reuben means See, a son for she said, "Because the Lord has looked upon my affliction; for now my husband will love me."

The Message

32 Leah became pregnant and had a son. She named him Reuben (Look-It's-a-Boy!). "This is a sign," she said, "that God has seen my misery; and a sign that now my husband will love me."

New King James Version

32 So Leah conceived and bore a son, and she called his name Reuben; for she said, "The Lord has surely looked on my affliction. Now therefore, my husband will love me."

New Living Translation

32 So Leah became pregnant and gave birth to a son. She named him Reuben, for she said, "The Lord has noticed my misery, and now my husband will love me."

Matthew Henry's Commentary on Genesis 29:32

Commentary on Genesis 29:31-35

(Read Genesis 29:31-35)

The names Leah gave her children, expressed her respect and regard, both to God and to her husband. Reuben, or See a son, with this thought, Now will my husband love me; Levi, or joined, expecting, Now will my husband be joined unto me. Mutual affection is both the duty and comfort of the married relation; and yoke-fellows should study to recommend themselves to each other, 1 Corinthians 7:33,34. She thankfully acknowledges the kind providence of God in hearing her. Whatever supports and comforts us under afflictions, or tends to our deliverance from them, God must be owned in it. Her fourth son she called Judah, or praise, saying, Now will I praise the Lord. This was he, of whom, as concerning the flesh, Christ came. Whatever is the matter of our rejoicing, ought to be the matter of our thanksgiving. Fresh favours should quicken us to praise God for former favours; Now will I praise the Lord more and better than I have done. All our praises must centre in Christ, both as the matter of them, and as the Mediator of them. He descended after the flesh from him whose name was "Praise," and He is our praise. Is Christ formed in my heart? Now will I praise the Lord.