27 Then Abraham spoke up again: "Now that I have been so bold as to speak to the Lord, though I am nothing but dust and ashes,

Other Translations of Genesis 18:27

King James Version

27 And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:

English Standard Version

27 Abraham answered and said, "Behold, I have undertaken to speak to the Lord, I who am but dust and ashes.

The Message

27 Abraham came back, "Do I, a mere mortal made from a handful of dirt, dare open my mouth again to my Master?

New King James Version

27 Then Abraham answered and said, "Indeed now, I who am but dust and ashes have taken it upon myself to speak to the Lord:

New Living Translation

27 Then Abraham spoke again. "Since I have begun, let me speak further to my Lord, even though I am but dust and ashes.

Matthew Henry's Commentary on Genesis 18:27

Commentary on Genesis 18:23-33

(Read Genesis 18:23-33)

Here is the first solemn prayer upon record in the Bible; and it is a prayer for the sparing of Sodom. Abraham prayed earnestly that Sodom might be spared, if but a few righteous persons should be found in it. Come and learn from Abraham what compassion we should feel for sinners, and how earnestly we should pray for them. We see here that the effectual, fervent prayer of a righteous man avails much. Abraham, indeed, failed in his request for the whole place, but Lot was miraculously delivered. Be encouraged then to expect, by earnest prayer, the blessing of God upon your families, your friends, your neighbourhood. To this end you must not only pray, but you must live like Abraham. He knew the Judge of all the earth would do right. He does not plead that the wicked may be spared for their own sake, or because it would be severe to destroy them, but for the sake of the righteous who might be found among them. And righteousness only can be made a plea before God. How then did Christ make intercession for transgressors? Not by blaming the Divine law, nor by alleging aught in extenuation or excuse of human guilt; but by pleading HIS OWN obedience unto death.