Exodus 15:20-27
20 Then Miriam the prophet, Aaron's sister, took a timbrel in her hand, and all the women followed her, with timbrels and dancing. 21 Miriam sang to them: "Sing to the Lord, for he is highly exalted. Both horse and driver he has hurled into the sea."
The Bitter Water at Marah
22 Then Moses led Israel from the Red Sea and they went into the Desert of Shur. For three days they traveled in the desert without finding water. 23 When they came to Marah, they could not drink its water because it was bitter. (That is why the place is called Marah.[1] ) 24 So the people grumbled against Moses, saying, "What are we to drink?" 25 Then Moses cried out to the Lord, and the Lord showed him a piece of wood. He threw it into the water, and the water became fit to drink. There the Lord issued a ruling and instruction for them and put them to the test. 26 He said, "If you listen carefully to the Lord your God and do what is right in his eyes, if you pay attention to his commands and keep all his decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the Lord, who heals you." 27 Then they came to Elim, where there were twelve springs and seventy palm trees, and they camped there near the water.
Other Translations of Exodus 15:20-27
King James Version
20 And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances. 21 And Miriam answered them, Sing ye to the Lord, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.
The Bitter Water at Marah
22 So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water. 23 And when they came to Marah,
English Standard Version
20 Then Miriam the prophetess, the sister of Aaron, took a tambourine in her hand, and all the women went out after her with tambourines and dancing. 21 And Miriam sang to them: "Sing to the Lord, for he has triumphed gloriously; the horse and his rider he has thrown into the sea."
The Bitter Water at Marah
22 Then Moses made Israel set out from the Red Sea, and they went into the wilderness of Shur. They went three days in the wilderness and found no water. 23 When they came to Marah, they could not drink the water of Marah because it was bitter; therefore it was named Marah.
The Message
20 Miriam the prophetess, Aaron's sister, took a tambourine, and all the women followed her with tambourines, dancing. 21 Miriam led them in singing, Sing to God - what a victory! He pitched horse and rider into the sea! Traveling Through the Wilderness
The Bitter Water at Marah
22 Moses led Israel from the Red Sea on to the Wilderness of Shur. They traveled for three days through the wilderness without finding any water. 23 They got to Marah, but they couldn't drink the water at Marah; it was bitter. That's why they called the place Marah (Bitter). 24 And the people complained to Moses, "So what are we supposed to drink?" 25 So Moses cried out in prayer to God. God pointed him to a stick of wood. Moses threw it into the water and the water turned sweet. 26 That's the place where God set up rules and procedures; that's where he started testing them. God said, "If you listen, listen obediently to how God tells you to live in his presence, obeying his commandments and keeping all his laws, then I won't strike you with all the diseases that I inflicted on the Egyptians; I am God your healer." 27 They came to Elim where there were twelve springs of water and seventy palm trees. They set up camp there by the water.
New King James Version
20 Then Miriam the prophetess, the sister of Aaron, took the timbrel in her hand; and all the women went out after her with timbrels and with dances. 21 And Miriam answered them: "Sing to the Lord, For He has triumphed gloriously! The horse and its rider He has thrown into the sea!"
The Bitter Water at Marah
22 So Moses brought Israel from the Red Sea; then they went out into the Wilderness of Shur. And they went three days in the wilderness and found no water. 23 Now when they came to Marah, they could not drink the waters of Marah, for they were bitter. Therefore the name of it was called Marah. 24 And the people complained against Moses, saying, "What shall we drink?" 25 So he cried out to the Lord, and the Lord showed him a tree. When he cast it into the waters, the waters were made sweet. There He made a statute and an ordinance for them. And there He tested them, 26 and said, "If you diligently heed the voice of the Lord your God and do what is right in His sight, give ear to His commandments and keep all His statutes, I will put none of the diseases on you which I have brought on the Egyptians. For I am the Lord who heals you." 27 Then they came to Elim, where there were twelve wells of water and seventy palm trees; so they camped there by the waters.
New Living Translation
20 Then Miriam the prophet, Aaron's sister, took a tambourine and led all the women as they played their tambourines and danced. 21 And Miriam sang this song: "Sing to the Lord, for he has triumphed gloriously; he has hurled both horse and rider into the sea."
The Bitter Water at Marah
22 Then Moses led the people of Israel away from the Red Sea, and they moved out into the desert of Shur. They traveled in this desert for three days without finding any water. 23 When they came to the oasis of Marah, the water was too bitter to drink. So they called the place Marah (which means "bitter"). 24 Then the people complained and turned against Moses. "What are we going to drink?" they demanded. 25 So Moses cried out to the Lord for help, and the Lord showed him a piece of wood. Moses threw it into the water, and this made the water good to drink. It was there at Marah that the Lord set before them the following decree as a standard to test their faithfulness to him. 26 He said, "If you will listen carefully to the voice of the Lord your God and do what is right in his sight, obeying his commands and keeping all his decrees, then I will not make you suffer any of the diseases I sent on the Egyptians; for I am the Lord who heals you." 27 After leaving Marah, the Israelites traveled on to the oasis of Elim, where they found twelve springs and seventy palm trees. They camped there beside the water.
Matthew Henry's Commentary on Exodus 15:20-27
Commentary on Exodus 15:1-21
(Read Exodus 15:1-21)
This song is the most ancient we know of. It is a holy song, to the honour of God, to exalt his name, and celebrate his praise, and his only, not in the least to magnify any man. Holiness to the Lord is in every part of it. It may be considered as typical, and prophetical of the final destruction of the enemies of the church. Happy the people whose God is the Lord. They have work to do, temptations to grapple with, and afflictions to bear, and are weak in themselves; but his grace is their strength. They are often in sorrow, but in him they have comfort; he is their song. Sin, and death, and hell threaten them, but he is, and will be their salvation. The Lord is a God of almighty power, and woe to those that strive with their Maker! He is a God of matchless perfection; he is glorious in holiness; his holiness is his glory. His holiness appears in the hatred of sin, and his wrath against obstinate sinners. It appears in the deliverance of Israel, and his faithfulness to his own promise. He is fearful in praises; that which is matter of praise to the servants of God, is very dreadful to his enemies. He is doing wonders, things out of the common course of nature; wondrous to those in whose favour they are wrought, who are so unworthy, that they had no reason to expect them. There were wonders of power and wonders of grace; in both, God was to be humbly adored.
Commentary on Exodus 15:22-27
(Read Exodus 15:22-27)
In the wilderness of Shur the Israelites had no water. At Marah they had water, but it was bitter; so that they could not drink it. God can make bitter to us that from which we promise ourselves most, and often does so in the wilderness of this world, that our wants, and disappointments in the creature, may drive us to the Creator, in whose favour alone true comfort is to be had. In this distress the people fretted, and quarrelled with Moses. Hypocrites may show high affections, and appear earnest in religious exercises, but in the time of temptation they fall away. Even true believers, in seasons of sharp trial, will be tempted to fret, distrust, and murmur. But in every trial we should cast our care upon the Lord, and pour out our hearts before him. We shall then find that a submissive will, a peaceful conscience, and the comforts of the Holy Ghost, will render the bitterest trial tolerable, yea, pleasant. Moses did what the people had neglected to do; he cried unto the Lord. And God provided graciously for them. He directed Moses to a tree which he cast into the waters, when, at once, they were made sweet. Some make this tree typical of the cross of Christ, which sweetens the bitter waters of affliction to all the faithful, and enables them to rejoice in tribulation. But a rebellious Israelite shall fare no better than a rebellious Egyptian. The threatening is implied only, the promise is expressed. God is the great Physician. If we are kept well, it is he that keeps us; if we are made well, it is he that recovers us. He is our life and the length of our days. Let us not forget that we are kept from destruction, and delivered from our enemies, to be the Lord's servants. At Elim they had good water, and enough of it. Though God may, for a time, order his people to encamp by the bitter waters of Marah, that shall not always be their lot. Let us not faint at tribulations.