7 So the five men left and came to Laish, where they saw that the people were living in safety, like the Sidonians, at peace and secure. And since their land lacked nothing, they were prosperous.[1] Also, they lived a long way from the Sidonians and had no relationship with anyone else.[2]

Other Translations of Judges 18:7

King James Version

7 Then the five men departed, and came to Laish, Laish: called elsewhere, called Leshem and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man.

English Standard Version

7 Then the five men departed and came to Laish and saw the people who were there, how they lived in security, after the manner of the Sidonians, quiet and unsuspecting, lackingCompare 18:10; the meaning of the Hebrew word is uncertain nothing that is in the earth and possessing wealth, and how they were far from the Sidonians and had no dealings with anyone.

The Message

7 The five men left and headed north to Laish. They saw that the people there were living in safety under the umbrella of the Sidonians, quiet and unsuspecting. They had everything going for them. But the people lived a long way from the Sidonians to the west and had no treaty with the Arameans to the east.

New King James Version

7 So the five men departed and went to Laish. They saw the people who were there, how they dwelt safely, in the manner of the Sidonians, quiet and secure. There were no rulers in the land who might put them to shame for anything. They were far from the Sidonians, and they had no ties with anyone.

New Living Translation

7 So the five men went on to the town of Laish, where they noticed the people living carefree lives, like the Sidonians; they were peaceful and secure. The people were also wealthy because their land was very fertile. And they lived a great distance from Sidon and had no allies nearby.

Matthew Henry's Commentary on Judges 18:7

Chapter Contents

The Danites seek to enlarge their inheritance, and rob Micah.

The Danites determined to take Micah's gods with them. Oh the folly of these Danites! How could they imagine those gods should protect them, that could not keep themselves from being stolen! To take them for their own use, was a double crime; it showed they neither feared God, nor regarded man, but were lost both to godliness and honesty. What a folly was it for Micah to call those his gods, which he had made, when He only is to be worshipped by us as God, that made us! That is put in God's place, which we are concerned about, as if our all were bound up in it. If people will walk in the name of their false gods, much more should we love and serve the true God!

14 They dress the wound of my people as though it were not serious. 'Peace, peace,' they say, when there is no peace.

Other Translations of Jeremiah 6:14

King James Version

14 They have healed also the hurt hurt: Heb. bruise, or, breach of the daughter of my people slightly, saying, Peace, peace; when there is no peace.

English Standard Version

14 They have healed the wound of my people lightly, saying, 'Peace, peace,' when there is no peace.

The Message

14 My people are broken - shattered! - and they put on band-aids, Saying, 'It's not so bad. You'll be just fine.' But things are not 'just fine'!

New King James Version

14 They have also healed the hurt of My people slightly, Saying, 'Peace, peace!' When there is no peace.

New Living Translation

14 They offer superficial treatments for my people's mortal wound. They give assurances of peace when there is no peace.

Matthew Henry's Commentary on Jeremiah 6:14

Commentary on Jeremiah 6:9-17

(Read Jeremiah 6:9-17)

When the Lord arises to take vengeance, no sinners of any age or rank, or of either sex escape. They were set upon the world, and wholly carried away by the love of it. If we judge of this sin by God's word, we find multitudes in every station and rank given up to it. Those are to be reckoned our worst and most dangerous enemies, who flatter us in a sinful way. Oh that men would be wise for their souls! Ask for the old paths; the way of godliness and righteousness has always been the way God has owned and blessed. Ask for the old paths set forth by the written word of God. When you have found the good way, go on in it, you will find abundant recompence at your journey's end. But if men will not obey the voice of God and flee to his appointed Refuge, it will plainly appear at the day of judgment, that they are ruined because they reject God's word.

10 " 'Because they lead my people astray, saying, "Peace," when there is no peace, and because, when a flimsy wall is built, they cover it with whitewash,

Other Translations of Ezekiel 13:10

King James Version

10 Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, a wall: or, a slight wall and, lo, others daubed it with untempered morter:

English Standard Version

10 Precisely because they have misled my people, saying, 'Peace,' when there is no peace, and because, when the people build a wall, these prophets smear it with whitewash,Or plaster; also verses 11, 14, 15

The Message

10 "The fact is that they've lied to my people. They've said, 'No problem; everything's just fine,' when things are not at all fine. When people build a wall, they're right behind them slapping on whitewash.

New King James Version

10 Because, indeed, because they have seduced My people, saying, 'Peace!' when there is no peace--and one builds a wall, and they plaster it with untempered mortar--

New Living Translation

10 "This will happen because these evil prophets deceive my people by saying, 'All is peaceful' when there is no peace at all! It's as if the people have built a flimsy wall, and these prophets are trying to reinforce it by covering it with whitewash!

Matthew Henry's Commentary on Ezekiel 13:10

Commentary on Ezekiel 13:10-16

(Read Ezekiel 13:10-16)

One false prophet built the wall, set up the notion that Jerusalem should be victorious, and made himself acceptable by it. Others made the matter yet more plausible and promising; they daubed the wall which the first had built; but they would, ere long, be undeceived when their work was beaten down by the storm of God's just wrath; when the Chaldean army desolated the land. Hopes of peace and happiness, not warranted by the word of God, will cheat men; like a wall well daubed, but ill built.