8 "He trusts in the Lord," they say, "let the Lord rescue him. Let him deliver him, since he delights in him."
8 He trusted
8 "He trusts in the Lord; let him deliver him; let him rescue him, for he delights in him!"
8 "Let's see how God handles this one; since God likes him so much, let him help him!"
8 "He trusted in the Lord, let Him rescue Him; Let Him deliver Him, since He delights in Him!"
8 "Is this the one who relies on the Lord ? Then let the Lord save him! If the Lord loves him so much, let the Lord rescue him!"
6 I hate those who cling to worthless idols; as for me, I trust in the Lord.
6 I have hated them that regard lying vanities: but I trust in the Lord.
6 I hate
6 I hate all this silly religion, but you, God, I trust.
6 I have hated those who regard useless idols; But I trust in the Lord.
6 I hate those who worship worthless idols. I trust in the Lord .
(Read Psalm 31:1-8)
Faith and prayer must go together, for the prayer of faith is the prevailing prayer. David gave up his soul in a special manner to God. And with the words, ver. 5, our Lord Jesus yielded up his last breath on the cross, and made his soul a free-will offering for sin, laying down his life as a ransom. But David is here as a man in distress and trouble. And his great care is about his soul, his spirit, his better part. Many think that while perplexed about their worldly affairs, and their cares multiply, they may be excused if they neglect their souls; but we are the more concerned to look to our souls, that, though the outward man perish, the inward man may suffer no damage. The redemption of the soul is so precious, that it must have ceased for ever, if Christ had not undertaken it. Having relied on God's mercy, he will be glad and rejoice in it. God looks upon our souls, when we are in trouble, to see whether they are humbled for sin, and made better by the affliction. Every believer will meet with such dangers and deliverances, until he is delivered from death, his last enemy.
Matthew Henry's Commentary on Psalm 22:8
Commentary on Psalm 22:1-10
(Read Psalm 22:1-10)
The Spirit of Christ, which was in the prophets, testifies in this psalm, clearly and fully, the sufferings of Christ, and the glory that should follow. We have a sorrowful complaint of God's withdrawings. This may be applied to any child of God, pressed down, overwhelmed with grief and terror. Spiritual desertions are the saints' sorest afflictions; but even their complaint of these burdens is a sign of spiritual life, and spiritual senses exercised. To cry our, My God, why am I sick? why am I poor? savours of discontent and worldliness. But, "Why hast thou forsaken me?" is the language of a heart binding up its happiness in God's favour. This must be applied to Christ. In the first words of this complaint, he poured out his soul before God when he was upon the cross, Matthew 27:46. Being truly man, Christ felt a natural unwillingness to pass through such great sorrows, yet his zeal and love prevailed. Christ declared the holiness of God, his heavenly Father, in his sharpest sufferings; nay, declared them to be a proof of it, for which he would be continually praised by his Israel, more than for all other deliverances they received. Never any that hoped in thee, were made ashamed of their hope; never any that sought thee, sought thee in vain. Here is a complaint of the contempt and reproach of men. The Saviour here spoke of the abject state to which he was reduced. The history of Christ's sufferings, and of his birth, explains this prophecy.