24 "Say to the assembly, 'Move away from the tents of Korah, Dathan and Abiram.' "
19 "Let there be a treaty between me and you," he said, "as there was between my father and your father. See, I am sending you a gift of silver and gold. Now break your treaty with Baasha king of Israel so he will withdraw from me."
(Read 1 Kings 15:9-24)
Asa did what was right in the eyes of the Lord. That is right indeed which is so in God's eyes. Asa's times were times of reformation. He removed that which was evil; there reformation begins, and a great deal he found to do. When Asa found idolatry in the court, he rooted it out thence. Reformation must begin at home. Asa honours and respects his mother; he loves her well, but he loves God better. Those that have power are happy when thus they have hearts to use it well. We must not only cease to do evil, but learn to do well; not only cast away the idols of our iniquity, but dedicate ourselves and our all to God's honour and glory. Asa was cordially devoted to the service of God, his sins not arising from presumption. But his league with Benhadad arose from unbelief. Even true believers find it hard, in times of urgent danger, to trust in the Lord with all their heart. Unbelief makes way for carnal policy, and thus for one sin after another. Unbelief has often led Christians to call in the help of the Lord's enemies in their contests with their brethren; and some who once shone brightly, have thus been covered with a dark cloud towards the end of their days.
Matthew Henry's Commentary on Numbers 16:24
Commentary on Numbers 16:23-34
(Read Numbers 16:23-34)
The seventy elders of Israel attend Moses. It is our duty to do what we can to countenance and support lawful authority when it is opposed. And those who would not perish with sinners, must come out from among them, and be separate. It was in answer to the prayer of Moses, that God stirred up the hearts of the congregation to remove for their own safety. Grace to separate from evil-doers is one of the things that accompany salvation. God, in justice, left the rebels to the obstinacy and hardness of their own hearts. Moses, by Divine direction, when all Israel were waiting the event, declares that if the rebels die a common death, he will be content to be called and counted an imposter. As soon as Moses had spoken the word, God caused the earth to open and swallow them all up. The children perished with their parents; in which, though we cannot tell how bad they might be to deserve it, or how good God might be otherwise to them; yet of this we are sure, that Infinite Justice did them no wrong. It was altogether miraculous. God has, when he pleases, strange punishments for the workers of iniquity. It was very significant. Considering how the earth is still in like manner loaded with the weight of man's sins, we have reason to wonder that it does not now sink under its load. The ruin of others should be our warning. Could we, by faith, hear the outcries of those that are gone down to the bottomless pit, we should give more diligence than we do to escape for our lives, lest we also come into their condemnation.