54 Then seizing him, they led him away and took him into the house of the high priest. Peter followed at a distance.
54 Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.
54 Then they seized him and led him away, bringing him into the high priest's house, and Peter was following at a distance.
54 Arresting Jesus, they marched him off and took him into the house of the Chief Priest. Peter followed, but at a safe distance.
54 Having arrested Him, they led Him and brought Him into the high priest's house. But Peter followed at a distance.
54 So they arrested him and led him to the high priest's home. And Peter followed at a distance.
63 And the men that held Jesus mocked him, and smote him. 64 And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee? 65 And many other things blasphemously spake they against him.
63 Now the men who were holding Jesus in custody were mocking him as they beat him. 64 They also blindfolded him and kept asking him, "Prophesy! Who is it that struck you?" 65 And they said many other things against him, blaspheming him.
63 The men in charge of Jesus began poking fun at him, slapping him around. 64 They put a blindfold on him and taunted, "Who hit you that time?" 65 They were having a grand time with him.
63 Now the men who held Jesus mocked Him and beat Him. 64 And having blindfolded Him, they struck Him on the face and asked Him, saying, "Prophesy! Who is the one who struck You?" 65 And many other things they blasphemously spoke against Him.
63 The guards in charge of Jesus began mocking and beating him. 64 They blindfolded him and said, "Prophesy to us! Who hit you that time?" 65 And they hurled all sorts of terrible insults at him.
(Read Luke 22:63-71)
Those that condemned Jesus for a blasphemer, were the vilest blasphemers. He referred them to his second coming, for the full proof of his being the Christ, to their confusion, since they would not admit the proof of it to their conviction. He owns himself to be the Son of God, though he knew he should suffer for it. Upon this they ground his condemnation. Their eyes being blinded, they rush on. Let us meditate on this amazing transaction, and consider Him who endured such contradiction of sinners against himself.
Matthew Henry's Commentary on Luke 22:54
Commentary on Luke 22:54-62
(Read Luke 22:54-62)
Peter's fall was his denying that he knew Christ, and was his disciple; disowning him because of distress and danger. He that has once told a lie, is strongly tempted to persist: the beginning of that sin, like strife, is as the letting forth of water. The Lord turned and looked upon Peter. 1. It was a convincing look. Jesus turned and looked upon him, as if he should say, Dost thou not know me, Peter? 2. It was a chiding look. Let us think with what a rebuking countenance Christ may justly look upon us when we have sinned. 3. It was an expostulating look. Thou who wast the most forward to confess me to be the Son of God, and didst solemnly promise thou wouldest never disown me! 4. It was a compassionate look. Peter, how art thou fallen and undone if I do not help thee! 5. It was a directing look, to go and bethink himself. 6. It was a significant look; it signified the conveying of grace to Peter's heart, to enable him to repent. The grace of God works in and by the word of God, brings that to mind, and sets that home upon the conscience, and so gives the soul the happy turn. Christ looked upon the chief priests, and made no impression upon them as he did on Peter. It was not the mere look from Christ, but the Divine grace with it, that restored Peter.