22 Why do you pursue me as God does? Will you never get enough of my flesh?
22 Why do ye persecute me as God, and are not satisfied with my flesh?
22 Why do you, like God, pursue me? Why are you not satisfied with my flesh?
22 Do you have to be hard on me too? Don't you ever tire of abusing me?
22 Why do you persecute me as God does, And are not satisfied with my flesh?
22 Must you also persecute me, like God does? Haven't you chewed me up enough?
4 Do all these evildoers know nothing? They devour my people as though eating bread; they never call on the Lord.
4 Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the Lord.
4 Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the Lord?
4 Don't they know anything, all these impostors? Don't they know they can't get away with this - Treating people like a fast-food meal over which they're too busy to pray?
4 Have all the workers of iniquity no knowledge, Who eat up my people as they eat bread, And do not call on the Lord?
4 Will those who do evil never learn? They eat up my people like bread and wouldn't think of praying to the Lord .
A description of the depravity of human nature, and the deplorable corruption of a great part of mankind.
The fool hath said in his heart, There is no God. The sinner here described is an atheist, one that saith there is no Judge or Governor of the world, no Providence ruling over the affairs of men. He says this in his heart. He cannot satisfy himself that there is none, but wishes there were none, and pleases himself that it is possible there may be none; he is willing to think there is none. This sinner is a fool; he is simple and unwise, and this is evidence of it: he is wicked and profane, and this is the cause. The word of God is a discerner of these thoughts. No man will say, There is no God, till he is so hardened in sin, that it is become his interest that there should be none to call him to an account. The disease of sin has infected the whole race of mankind. They are all gone aside, there is none that doeth good, no, not one. Whatever good is in any of the children of men, or is done by them, it is not of themselves, it is God's work in them. They are gone aside from the right way of their duty, the way that leads to happiness, and are turned into the paths of the destroyer. Let us lament the corruption of our nature, and see what need we have of the grace of God: let us not marvel that we are told we must be born again. And we must not rest in any thing short of union with Christ, and a new creation to holiness by his Spirit. The psalmist endeavours to convince sinners of the evil and danger of their way, while they think themselves very wise, and good, and safe. Their wickedness is described. Those that care not for God's people, for God's poor, care not for God himself. People run into all manner of wickedness, because they do not call upon God for his grace. What good can be expected from those that live without prayer? But those that will not fear God, may be made to fear at the shaking of a leaf. All our knowledge of the depravity of human nature should endear to us salvation out of Zion. But in heaven alone shall the whole company of the redeemed rejoice fully, and for evermore. The world is bad; oh that the Messiah would come and change its character! There is universal corruption; oh for the times of reformation! The triumphs of Zion's King will be the joys of Zion's children. The second coming of Christ, finally to do away the dominion of sin and Satan, will be the completing of this salvation, which is the hope, and will be the joy of every Israelite indeed. With this assurance we should comfort ourselves and one another, under the sins of sinners and sufferings of saints.
Matthew Henry's Commentary on Job 19:22
Commentary on Job 19:8-22
(Read Job 19:8-22)
How doleful are Job's complaints! What is the fire of hell but the wrath of God! Seared consciences will feel it hereafter, but do not fear it now: enlightened consciences fear it now, but shall not feel it hereafter. It is a very common mistake to think that those whom God afflicts he treats as his enemies. Every creature is that to us which God makes it to be; yet this does not excuse Job's relations and friends. How uncertain is the friendship of men! but if God be our Friend, he will not fail us in time of need. What little reason we have to indulge the body, which, after all our care, is consumed by diseases it has in itself. Job recommends himself to the compassion of his friends, and justly blames their harshness. It is very distressing to one who loves God, to be bereaved at once of outward comfort and of inward consolation; yet if this, and more, come upon a believer, it does not weaken the proof of his being a child of God and heir of glory.