9 Whoever stays in this city will die by the sword, famine or plague. But whoever goes out and surrenders to the Babylonians who are besieging you will live; they will escape with their lives.

Other Translations of Jeremiah 21:9

King James Version

9 He that abideth in this city shall die by the sword, and by the famine, and by the pestilence: but he that goeth out, and falleth to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey.

English Standard Version

9 He who stays in this city shall die by the sword, by famine, and by pestilence, but he who goes out and surrenders to the Chaldeans who are besieging you shall live and shall have his life as a prize of war.

The Message

9 Whoever stays in this city will die - either in battle or by starvation or disease. But whoever goes out and surrenders to the Chaldeans who have surrounded the city will live. You'll lose everything - but not your life.

New King James Version

9 He who remains in this city shall die by the sword, by famine, and by pestilence; but he who goes out and defects to the Chaldeans who besiege you, he shall live, and his life shall be as a prize to him.

New Living Translation

9 Everyone who stays in Jerusalem will die from war, famine, or disease, but those who go out and surrender to the Babylonians will live. Their reward will be life!

Matthew Henry's Commentary on Jeremiah 21:9

Commentary on Jeremiah 21:1-10

(Read Jeremiah 21:1-10)

When the siege had begun, Zedekiah sent to ask of Jeremiah respecting the event. In times of distress and danger, men often seek those to counsel and pray for them, whom, at other times, they despise and oppose; but they only seek deliverance from punishment. When professors continue in disobedience, presuming upon outward privileges, let them be told that the Lord will prosper his open enemies against them. As the king and his princes would not surrender, the people are exhorted to do so. No sinner on earth is left without a Refuge, who really desires one; but the way of life is humbling, it requires self-denial, and exposes to difficulties.

2 "This is what the Lord says: 'Whoever stays in this city will die by the sword, famine or plague, but whoever goes over to the Babylonians[1] will live. They will escape with their lives; they will live.'

Other Translations of Jeremiah 38:2

King James Version

2 Thus saith the Lord, He that remaineth in this city shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live.

English Standard Version

2 "Thus says the Lord: He who stays in this city shall die by the sword, by famine, and by pestilence, but he who goes out to the Chaldeans shall live. He shall have his life as a prize of war, and live.

The Message

2 "This is God's Message: 'Whoever stays in this town will die - will be killed or starve to death or get sick and die. But those who go over to the Babylonians will save their necks and live.'

New King James Version

2 "Thus says the Lord: 'He who remains in this city shall die by the sword, by famine, and by pestilence; but he who goes over to the Chaldeans shall live; his life shall be as a prize to him, and he shall live.'

New Living Translation

2 "This is what the Lord says: 'Everyone who stays in Jerusalem will die from war, famine, or disease, but those who surrender to the Babylonians will live. Their reward will be life. They will live!'

Matthew Henry's Commentary on Jeremiah 38:2

Commentary on Jeremiah 38:1-13

(Read Jeremiah 38:1-13)

Jeremiah went on in his plain preaching. The princes went on in their malice. It is common for wicked people to look upon God's faithful ministers as enemies, because they show what enemies the wicked are to themselves while impenitent. Jeremiah was put into a dungeon. Many of God's faithful witnesses have been privately made away in prisons. Ebed-melech was an Ethiopian; yet he spoke to the king faithfully, These men have done ill in all they have done to Jeremiah. See how God can raise up friends for his people in distress. Orders were given for the prophet's release, and Ebed-melech saw him drawn up. Let this encourage us to appear boldly for God. Special notice is taken of his tenderness for Jeremiah. What do we behold in the different characters then, but the same we behold in the different characters now, that the Lord's children are conformed to his example, and the children of Satan to their master?