Judges 1:16

The Extent of the Conquests of Judah and Benjamin

¹⁶ The descendants of Moses' father-in-law, the Kenite, went up from the City of Palms [1] with the people of Judah to live among the inhabitants of the Desert of Judah in the Negev near Arad.

Other Translations of Judges 1:16

King James Version

The Extent of the Conquests of Judah and Benjamin

¹⁶ And the children of the Kenite, Moses' father in law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which lieth in the south of Arad; and they went and dwelt among the people.

English Standard Version

The Extent of the Conquests of Judah and Benjamin

¹⁶ And the descendants of the Kenite, Moses' father-in-law, went up with the people of Judah from the city of palms into the wilderness of Judah, which lies in the Negeb near Arad, and they went and settled with the people.

The Message

The Extent of the Conquests of Judah and Benjamin

¹⁶ The people of Hobab the Kenite, Moses' relative, went up with the people of Judah from the City of Palms to the wilderness of Judah at the descent of Arad. They settled down there with the Amalekites.

New King James Version

The Extent of the Conquests of Judah and Benjamin

¹⁶ Now the children of the Kenite, Moses' father-in-law, went up from the City of Palms with the children of Judah into the Wilderness of Judah, which lies in the South near Arad; and they went and dwelt among the people.

New Living Translation

The Extent of the Conquests of Judah and Benjamin

¹⁶ When the tribe of Judah left Jericho-the city of palms-the Kenites, who were descendants of Moses' father-in-law, traveled with them into the wilderness of Judah. They settled among the people there, near the town of Arad in the Negev.

Matthew Henry's Commentary on Judges 1:16

Commentary on Judges 1:9-20

(Read Judges 1:9-20)

The Canaanites had iron chariots; but Israel had God on their side, whose chariots are thousands of angels, Joshua 15:16-19. The Kenites had settled in the land. Israel let them fix where they pleased, being a quiet, contented people. They that molested none, were molested by none. Blessed are the meek, for they shall inherit the earth.

Judges 4:11

¹¹ Now Heber the Kenite had left the other Kenites, the descendants of Hobab, Moses' brother-in-law,[2] and pitched his tent by the great tree in Zaanannim near Kedesh.

Other Translations of Judges 4:11

King James Version

¹¹ Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh.

English Standard Version

¹¹ Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh.

The Message

¹¹ It happened that Heber the Kenite had parted company with the other Kenites, the descendants of Hobab, Moses' in-law. He was now living at Zaanannim Oak near Kedesh.

New King James Version

¹¹ Now Heber the Kenite, of the children of Hobab the father-in-law of Moses, had separated himself from the Kenites and pitched his tent near the terebinth tree at Zaanaim, which is beside Kedesh.

New Living Translation

¹¹ Now Heber the Kenite, a descendant of Moses' brother-in-law Hobab, had moved away from the other members of his tribe and pitched his tent by the oak of Zaanannim near Kedesh.

Matthew Henry's Commentary on Judges 4:11

Commentary on Judges 4:10-16.

(Read Judges 4:10-16.)

Siser's confidence was chiefly in his chariots. But if we have ground to hope that God goes before us, we may go on with courage and cheerfulness. Be not dismayed at the difficulties thou meetest with in resisting Satan, in serving God, or suffering for him; for is not the Lord gone before thee? Follow him then fully. Barak went down, though upon the plain the iron chariots would have advantage against him: he quitted the mountain in dependence on the Divine power; for in the Lord alone is the salvation of his people, Jeremiah 3:23. He was not deceived in his confidence. When God goes before us in our spiritual conflicts, we must bestir ourselves; and when, by his grace, he gives us some success against the enemies of our souls, we must improve it by watchfulness and resolution.

2 Kings 15:29

²⁹ In the time of Pekah king of Israel, Tiglath-Pileser king of Assyria came and took Ijon, Abel Beth Maakah, Janoah, Kedesh and Hazor. He took Gilead and Galilee, including all the land of Naphtali, and deported the people to Assyria.

Other Translations of 2 Kings 15:29

King James Version

²⁹ In the days of Pekah king of Israel came Tiglathpileser king of Assyria, and took Ijon, and Abelbethmaachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.

English Standard Version

²⁹ In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali, and he carried the people captive to Assyria.

The Message

²⁹ During the reign of Pekah king of Israel, Tiglath-Pileser III king of Assyria invaded the country. He captured Ijon, Abel Beth Maacah, Janoah, Kedesh, Hazor, Gilead, Galilee - the whole country of Naphtali - and took everyone captive to Assyria.

New King James Version

²⁹ In the days of Pekah king of Israel, Tiglath-Pileser king of Assyria came and took Ijon, Abel Beth Maachah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali; and he carried them captive to Assyria.

New Living Translation

²⁹ During Pekah's reign, King Tiglath-pileser of Assyria attacked Israel again, and he captured the towns of Ijon, Abel-beth-maacah, Janoah, Kedesh, and Hazor. He also conquered the regions of Gilead, Galilee, and all of Naphtali, and he took the people to Assyria as captives.

Matthew Henry's Commentary on 2 Kings 15:29

Commentary on 2 Kings 15:8-31

(Read 2 Kings 15:8-31)

This history shows Israel in confusion. Though Judah was not without troubles, yet that kingdom was happy, compared with the state of Israel. The imperfections of true believers are very different from the allowed wickedness of ungodly men. Such is human nature, such are our hearts, if left to themselves, deceitful above all things, and desperately wicked. We have reason to be thankful for restraints, for being kept out of temptation, and should beg of God to renew a right spirit within us.

2 Kings 17:6

⁶ In the ninth year of Hoshea, the king of Assyria captured Samaria and deported the Israelites to Assyria. He settled them in Halah, in Gozan on the Habor River and in the towns of the Medes.

Other Translations of 2 Kings 17:6

King James Version

⁶ In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.

English Standard Version

⁶ In the ninth year of Hoshea, the king of Assyria captured Samaria, and he carried the Israelites away to Assyria and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes.

The Message

⁶ In the ninth year of Hoshea's reign the king of Assyria captured Samaria and took the people into exile in Assyria. He relocated them in Halah, in Gozan along the Habor River, and in the towns of the Medes.

New King James Version

⁶ In the ninth year of Hoshea, the king of Assyria took Samaria and carried Israel away to Assyria, and placed them in Halah and by the Habor, the River of Gozan, and in the cities of the Medes.

New Living Translation

⁶ Finally, in the ninth year of King Hoshea's reign, Samaria fell, and the people of Israel were exiled to Assyria. They were settled in colonies in Halah, along the banks of the Habor River in Gozan, and in the cities of the Medes.

Matthew Henry's Commentary on 2 Kings 17:6

Commentary on 2 Kings 17:1-6

(Read 2 Kings 17:1-6)

When the measure of sin is filled up, the Lord will forbear no longer. The inhabitants of Samaria must have endured great affliction. Some of the poor Israelites were left in the land. Those who were carried captives to a great distance, were mostly lost among the nations.