20 Then Jacob made a vow, saying, "If God will be with me and will watch over me on this journey I am taking and will give me food to eat and clothes to wear

Other Translations of Genesis 28:20

King James Version

20 And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,

English Standard Version

20 Then Jacob made a vow, saying, "If God will be with me and will keep me in this way that I go, and will give me bread to eat and clothing to wear,

The Message

20 Jacob vowed a vow: "If God stands by me and protects me on this journey on which I'm setting out, keeps me in food and clothing,

New King James Version

20 Then Jacob made a vow, saying, "If God will be with me, and keep me in this way that I am going, and give me bread to eat and clothing to put on,

New Living Translation

20 Then Jacob made this vow: "If God will indeed be with me and protect me on this journey, and if he will provide me with food and clothing,

Matthew Henry's Commentary on Genesis 28:20

Commentary on Genesis 28:20-22

(Read Genesis 28:20-22)

Jacob made a solemn vow on this occasion. In this observe, 1. Jacob's faith. He trusts that God will be with him, and will keep him; he depends upon it. 2. Jacob's moderation in his desires. He asks not for soft clothing and dainty meat. If God give us much, we are bound to be thankful, and to use it for him; if he gives us but little, we are bound to be content, and cheerfully to enjoy him in it. 3. Jacob's piety, and his regard to God, appear in what he desired, that God would be with him, and keep him. We need desire no more to make us easy and happy. Also his resolution is, to cleave to the Lord, as his God in covenant. When we receive more than common mercy from God, we should abound in gratitude to him. The tenth is a fit proportion to be devoted to God, and employed for him; though it may be more or less, as God prospers us, 1 Corinthians 16:2. Let us then remember our Bethels, how we stand engaged by solemn vows to yield ourselves to the Lord, to take him for our God, and to devote all we have and are to his glory!

2 "Speak to the Israelites and say to them: 'If anyone makes a special vow to dedicate a person to the Lord by giving the equivalent value,

Other Translations of Leviticus 27:2

King James Version

2 Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the Lord by thy estimation.

English Standard Version

2 "Speak to the people of Israel and say to them, If anyone makes a special vow to the Lord involving the valuation of persons,

The Message

2 "Speak to the People of Israel. Tell them: If anyone wants to vow the value of a person to the service of God,

New King James Version

2 "Speak to the children of Israel, and say to them: 'When a man consecrates by a vow certain persons to the Lord, according to your valuation,

New Living Translation

2 "Give the following instructions to the people of Israel. If anyone makes a special vow to dedicate someone to the Lord by paying the value of that person,

Matthew Henry's Commentary on Leviticus 27:2

Commentary on Leviticus 27:1-13

(Read Leviticus 27:1-13)

Zeal for the service of God disposed the Israelites, on some occasions, to dedicate themselves or their children to the service of the Lord, in his house for life. Some persons who thus dedicated themselves might be employed as assistants; in general they were to be redeemed for a value. It is good to be zealously affected and liberally disposed for the Lord's service; but the matter should be well weighed, and prudence should direct as to what we do; else rash vows and hesitation in doing them will dishonour God, and trouble our own minds.

11 And she made a vow, saying, "Lord Almighty, if you will only look on your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the Lord for all the days of his life, and no razor will ever be used on his head."

Other Translations of 1 Samuel 1:11

King James Version

11 And she vowed a vow, and said, O Lord of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man a man...: Heb. seed of men child, then I will give him unto the Lord all the days of his life, and there shall no razor come upon his head.

English Standard Version

11 And she vowed a vow and said, "O Lord of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the Lord all the days of his life, and no razor shall touch his head."

The Message

11 Then she made a vow: Oh, God-of-the-Angel-Armies, If you'll take a good, hard look at my pain, If you'll quit neglecting me and go into action for me By giving me a son, I'll give him completely, unreservedly to you. I'll set him apart for a life of holy discipline.

New King James Version

11 Then she made a vow and said, "O Lord of hosts, if You will indeed look on the affliction of Your maidservant and remember me, and not forget Your maidservant, but will give Your maidservant a male child, then I will give him to the Lord all the days of his life, and no razor shall come upon his head."

New Living Translation

11 And she made this vow: "O Lord of Heaven's Armies, if you will look upon my sorrow and answer my prayer and give me a son, then I will give him back to you. He will be yours for his entire lifetime, and as a sign that he has been dedicated to the Lord, his hair will never be cut. "

Matthew Henry's Commentary on 1 Samuel 1:11

Commentary on 1 Samuel 1:9-18

(Read 1 Samuel 1:9-18)

Hannah mingled tears with her prayers; she considered the mercy of our God, who knows the troubled soul. God gives us leave, in prayer, not only to ask good things in general, but to mention that special good thing we most need and desire. She spoke softly, none could hear her. Hereby she testified her belief of God's knowledge of the heart and its desires. Eli was high priest, and judge in Israel. It ill becomes us to be rash and hasty in censures of others, and to think people guilty of bad things while the matter is doubtful and unproved. Hannah did not retort the charge, and upbraid Eli with the wicked conduct of his own sons. When we are at any time unjustly censured, we have need to set a double watch before the door of our lips, that we do not return censure for censure. Hannah thought it enough to clear herself, and so must we. Eli was willing to acknowledge his mistake. Hannah went away with satisfaction of mind. She had herself by prayer committed her case to God, and Eli had prayed for her. Prayer is heart's ease to a gracious soul. Prayer will smooth the countenance; it should do so. None will long remain miserable, who use aright the privilege of going to the mercy-seat of a reconciled God in Christ Jesus.

7 At the end of four[1] years, Absalom said to the king, "Let me go to Hebron and fulfill a vow I made to the Lord.

Other Translations of 2 Samuel 15:7

King James Version

7 And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the Lord, in Hebron.

English Standard Version

7 And at the end of fourSeptuagint, Syriac; Hebrew forty years Absalom said to the king, "Please let me go and pay my vow, which I have vowed to the Lord, in Hebron.

The Message

7 After four years of this, Absalom spoke to the king, "Let me go to Hebron to pay a vow that I made to God.

New King James Version

7 Now it came to pass after forty years that Absalom said to the king, "Please, let me go to Hebron and pay the vow which I made to the Lord.

New Living Translation

7 After four years, Absalom said to the king, "Let me go to Hebron to offer a sacrifice to the Lord and fulfill a vow I made to him.

Matthew Henry's Commentary on 2 Samuel 15:7

Commentary on 2 Samuel 15:7-12

(Read 2 Samuel 15:7-12)

See how willing tender parents are to believe the best concerning their children. But how easy and how wicked is it, for children to take advantage of good parents, and to deceive them with the show of religion! The principal men of Jerusalem joined Absalom's feast upon his sacrifice. Pious persons are glad to see others appear religious, and this gives occasion for deceptions. The policy of wicked men, and the subtlety of Satan, are exerted to draw good persons to countenance base designs.