12 One who is far away will die of the plague, and one who is near will fall by the sword, and anyone who survives and is spared will die of famine. So will I pour out my wrath on them.
2 And if they ask you, 'Where shall we go?' tell them, 'This is what the Lord says: " 'Those destined for death, to death; those for the sword, to the sword; those for starvation, to starvation; those for captivity, to captivity.'
(Read Jeremiah 15:1-9)
The Lord declares that even Moses and Samuel must have pleaded in vain. The putting of this as a case, though they should stand before him, shows that they do not, and that saints in heaven do not pray for saints on earth. The Jews were condemned to different kinds of misery by the righteous judgment of God, and the remnant would be driven away, like the chaff, into captivity. Then was the populous city made desolate. Bad examples and misused authority often produce fatal effects, even after men are dead, or have repented of their crimes: this should make all greatly dread being the occasion of sin in others.
9 Whoever stays in this city will die by the sword, famine or plague. But whoever goes out and surrenders to the Babylonians who are besieging you will live; they will escape with their lives.
(Read Jeremiah 21:1-10)
When the siege had begun, Zedekiah sent to ask of Jeremiah respecting the event. In times of distress and danger, men often seek those to counsel and pray for them, whom, at other times, they despise and oppose; but they only seek deliverance from punishment. When professors continue in disobedience, presuming upon outward privileges, let them be told that the Lord will prosper his open enemies against them. As the king and his princes would not surrender, the people are exhorted to do so. No sinner on earth is left without a Refuge, who really desires one; but the way of life is humbling, it requires self-denial, and exposes to difficulties.
Matthew Henry's Commentary on Ezekiel 6:12
Commentary on Ezekiel 6:11-14
(Read Ezekiel 6:11-14)
It is our duty to be affected, not only with our own sins and sufferings, but to look with compassion upon the miseries wicked people bring upon themselves. Sin is a desolating thing; therefore, stand in awe, and sin not. If we know the worth of souls, and the danger to which unbelievers are exposed, we shall deem every sinner who takes refuge in Jesus from the wrath to come, an abundant recompence for all contempt or opposition we may meet with.