4 So the people sent men to Shiloh, and they brought back the ark of the covenant of the Lord Almighty, who is enthroned between the cherubim. And Eli's two sons, Hophni and Phinehas, were there with the ark of the covenant of God.

Other Translations of 1 Samuel 4:4

King James Version

4 So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the Lord of hosts, which dwelleth between the cherubims: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.

English Standard Version

4 So the people sent to Shiloh and brought from there the ark of the covenant of the Lord of hosts, who is enthroned on the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.

The Message

4 So the army sent orders to Shiloh. They brought the Chest of the Covenant of God, the God-of-the-Angel-Armies, the Cherubim-Enthroned-God. Eli's two sons, Hophni and Phinehas, accompanied the Chest of the Covenant of God.

New King James Version

4 So the people sent to Shiloh, that they might bring from there the ark of the covenant of the Lord of hosts, who dwells between the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.

New Living Translation

4 So they sent men to Shiloh to bring the Ark of the Covenant of the Lord of Heaven's Armies, who is enthroned between the cherubim. Hophni and Phinehas, the sons of Eli, were also there with the Ark of the Covenant of God.

Matthew Henry's Commentary on 1 Samuel 4:4

Commentary on 1 Samuel 4:1-9

(Read 1 Samuel 4:1-9)

Israel is smitten before the Philistines. Sin, the accursed thing, was in the camp, and gave their enemies all the advantage they could wish for. They own the hand of God in their trouble; but, instead of submitting, they speak angrily, as not aware of any just provocation they had given him. The foolishness of man perverts his way, and then his heart frets against the Lord, Proverbs 19:3, and finds fault with him. They supposed that they could oblige God to appear for them, by bringing the ark into their camp. Those who have gone back in the life of religion, sometimes discover great fondness for the outward observances of it, as if those would save them; and as if the ark, God's throne, in the camp, would bring them to heaven, though the world and the flesh are on the throne in the heart.

A Prayer for Restoration

801 [1]Hear us, Shepherd of Israel, you who lead Joseph like a flock. You who sit enthroned between the cherubim, shine forth

Other Translations of Psalm 80:1

King James Version

A Prayer for Restoration

801 Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth.

English Standard Version

A Prayer for Restoration

801 Give ear, O Shepherd of Israel, you who lead Joseph like a flock! You who are enthroned upon the cherubim, shine forth.

The Message

A Prayer for Restoration

801 Listen, Shepherd, Israel's Shepherd - get all your Joseph sheep together. Throw beams of light from your dazzling throne

New King James Version

A Prayer for Restoration

801 To the Chief Musician. Set to 'The Lilies.' A Testimony of Asaph. A Psalm. Give ear, O Shepherd of Israel, You who lead Joseph like a flock; You who dwell between the cherubim, shine forth!

New Living Translation

A Prayer for Restoration

801 Please listen, O Shepherd of Israel, you who lead Joseph's descendants like a flock. O God, enthroned above the cherubim, display your radiant glory

Matthew Henry's Commentary on Psalm 80:1

Commentary on Psalm 80:1-7

(Read Psalm 80:1-7)

He that dwelleth upon the mercy-seat, is the good Shepherd of his people. But we can neither expect the comfort of his love, nor the protection of his arm, unless we partake of his converting grace. If he is really angry at the prayers of his people, it is because, although they pray, their ends are not right, or there is some secret sin indulged in them, or he will try their patience and perseverance in prayer. When God is displeased with his people, we must expect to see them in tears, and their enemies in triumph. There is no salvation but from God's favour; there is no conversion to God but by his own grace.