Admonitions to a King

311 The sayings of King Lemuel-an inspired utterance his mother taught him. 2 Listen, my son! Listen, son of my womb! Listen, my son, the answer to my prayers! 3 Do not spend your strength[1] on women, your vigor on those who ruin kings.

Other Translations of Proverbs 31:1-3

King James Version

Admonitions to a King

311 The words of king Lemuel, the prophecy that his mother taught him. 2 What, my son? and what, the son of my womb? and what, the son of my vows? 3 Give not thy strength unto women, nor thy ways to that which destroyeth kings.

English Standard Version

Admonitions to a King

311 The words of King Lemuel. An oracle that his mother taught him: 2 What are you doing, my son?Hebrew What, my son? What are you doing, son of my womb? What are you doing, son of my vows? 3 Do not give your strength to women, your ways to those who destroy kings.

The Message

Admonitions to a King

311 The words of King Lemuel, the strong advice his mother gave him: 2 "Oh, son of mine, what can you be thinking of! Child whom I bore! The son I dedicated to God! 3 Don't dissipate your virility on fortune-hunting women, promiscuous women who shipwreck leaders.

New King James Version

Admonitions to a King

311 The words of King Lemuel, the utterance which his mother taught him: 2 What, my son? And what, son of my womb? And what, son of my vows? 3 Do not give your strength to women, Nor your ways to that which destroys kings.

New Living Translation

Admonitions to a King

311 The sayings of King Lemuel contain this message, which his mother taught him. 2 O my son, O son of my womb, O son of my vows, 3 do not waste your strength on women, on those who ruin kings.

Matthew Henry's Commentary on Proverbs 31:1-3

Commentary on Proverbs 31:1-9

(Read Proverbs 31:1-9)

When children are under the mother's eye, she has an opportunity of fashioning their minds aright. Those who are grown up, should often call to mind the good teaching they received when children. The many awful instances of promising characters who have been ruined by vile women, and love of wine, should warn every one to avoid these evils. Wine is to be used for want or medicine. Every creature of God is good, and wine, though abused, has its use. By the same rule, due praise and consolation should be used as cordials to the dejected and tempted, not administered to the confident and self-sufficient. All in authority should be more carefully temperate even than other men; and should be protectors of those who are unable or afraid to plead their own cause. Our blessed Lord did not decline the bitterest dregs of the cup of sorrow put into his hands; but he puts the cup of consolation into the hands of his people, and causes those to rejoice who are in the deepest distress.