8 Because of this I will weep and wail; I will go about barefoot and naked. I will howl like a jackal and moan like an owl. 9 For Samaria's plague is incurable; it has spread to Judah. It has reached the very gate of my people, even to Jerusalem itself. 10 Tell it not in Gath[1] ; weep not at all. In Beth Ophrah[2]roll in the dust. 11 Pass by naked and in shame, you who live in Shaphir.[3]Those who live in Zaanan[4]will not come out. Beth Ezel is in mourning; it no longer protects you. 12 Those who live in Maroth[5] writhe in pain, waiting for relief, because disaster has come from the Lord, even to the gate of Jerusalem. 13 You who live in Lachish, harness fast horses to the chariot. You are where the sin of Daughter Zion began, for the transgressions of Israel were found in you. 14 Therefore you will give parting gifts to Moresheth Gath. The town of Akzib[6] will prove deceptive to the kings of Israel. 15 I will bring a conqueror against you who live in Mareshah.[7]The nobles of Israel will flee to Adullam. 16 Shave your head in mourning for the children in whom you delight; make yourself as bald as the vulture, for they will go from you into exile.

Matthew Henry's Commentary on Micah 1:8-16

Commentary on Micah 1:8-16

(Read Micah 1:8-16)

The prophet laments that Israel's case is desperate; but declare it not in Gath. Gratify not those that make merry with the sins or with the sorrows of God's Israel. Roll thyself in the dust, as mourners used to do; let every house in Jerusalem become a house of Aphrah, "a house of dust." When God makes the house dust it becomes us to humble ourselves to the dust under his mighty hand. Many places should share this mourning. The names have meanings which pointed out the miseries coming upon them; thereby to awaken the people to a holy fear of Divine wrath. All refuges but Christ, must be refuges of lies to those who trust in them; other heirs will succeed to every inheritance but that of heaven; and all glory will be turned into shame, except that honour which cometh from God only. Sinners may now disregard their neighbours' sufferings, yet their turn to be punished will some come.