18 Anyone who takes the life of someone's animal must make restitution-life for life. 19 Anyone who injures their neighbor is to be injured in the same manner: 20 fracture for fracture, eye for eye, tooth for tooth. The one who has inflicted the injury must suffer the same injury.

Other Translations of Leviticus 24:18-20

King James Version

18 And he that killeth a beast shall make it good; beast for beast. 19 And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him; 20 Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.

English Standard Version

18 Whoever takes an animal's life shall make it good, life for life. 19 If anyone injures his neighbor, as he has done it shall be done to him, 20 fracture for fracture, eye for eye, tooth for tooth; whatever injury he has given a person shall be given to him.

The Message

18 Anyone who kills someone's animal must make it good - a life for a life. 19 Anyone who injures his neighbor will get back the same as he gave: 20 fracture for fracture, eye for eye, tooth for tooth. What he did to hurt that person will be done to him.

New King James Version

18 Whoever kills an animal shall make it good, animal for animal. 19 If a man causes disfigurement of his neighbor, as he has done, so shall it be done to him-- 20 fracture for fracture, eye for eye, tooth for tooth; as he has caused disfigurement of a man, so shall it be done to him.

New Living Translation

18 "Anyone who kills another person's animal must pay for it in full-a live animal for the animal that was killed. 19 "Anyone who injures another person must be dealt with according to the injury inflicted- 20 a fracture for a fracture, an eye for an eye, a tooth for a tooth. Whatever anyone does to injure another person must be paid back in kind.

Matthew Henry's Commentary on Leviticus 24:18-20

Commentary on Leviticus 24:10-23

(Read Leviticus 24:10-23)

This offender was the son of an Egyptian father, and an Israelitish mother. The notice of his parents shows the common ill effect of mixed marriages. A standing law for the stoning of blasphemers was made upon this occasion. Great stress is laid upon this law. It extends to the strangers among them, as well as to those born in the land. Strangers, as well as native Israelites, should be entitled to the benefit of the law, so as not to suffer wrong; and should be liable to the penalty of this law, in case they did wrong. If those who profane the name of God escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgments. What enmity against God must be in the heart of man, when blasphemies against God proceed out of his mouth. If he that despised Moses' law, died without mercy, of what punishment will they be worthy, who despise and abuse the gospel of the Son of God! Let us watch against anger, do no evil, avoid all connexions with wicked people, and reverence that holy name which sinners blaspheme.