20 The two-horned ram that you saw represents the kings of Media and Persia. 21 The shaggy goat is the king of Greece, and the large horn between its eyes is the first king. 22 The four horns that replaced the one that was broken off represent four kingdoms that will emerge from his nation but will not have the same power.
20 The ram which thou sawest having two horns are the kings of Media and Persia. 21 And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king. 22 Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.
20 As for the ram that you saw with the two horns, these are the kings of Media and Persia. 21 And the goat
20 "'The double-horned ram you saw stands for the two kings of the Medes and Persians. 21 The billy goat stands for the kingdom of the Greeks. The huge horn on its forehead is the first Greek king. 22 The four horns that sprouted after it was broken off are the four kings that come after him, but without his power.
20 The ram which you saw, having the two horns--they are the kings of Media and Persia. 21 And the male goat is the kingdom of Greece. The large horn that is between its eyes is the first king. 22 As for the broken horn and the four that stood up in its place, four kingdoms shall arise out of that nation, but not with its power.
20 The two-horned ram represents the kings of Media and Persia. 21 The shaggy male goat represents the king of Greece, and the large horn between his eyes represents the first king of the Greek Empire. 22 The four prominent horns that replaced the one large horn show that the Greek Empire will break into four kingdoms, but none as great as the first.
Matthew Henry's Commentary on Daniel 8:20-22
Commentary on Daniel 8:15-27
(Read Daniel 8:15-27)
The eternal Son of God stood before the prophet in the appearance of a man, and directed the angel Gabriel to explain the vision. Daniel's fainting and astonishment at the prospect of evils he saw coming on his people and the church, confirm the opinion that long-continued calamities were foretold. The vision being ended, a charge was given to Daniel to keep it private for the present. He kept it to himself, and went on to do the duty of his place. As long as we live in this world we must have something to do in it; and even those whom God has most honoured, must not think themselves above their business. Nor must the pleasure of communion with God take us from the duties of our callings, but we must in them abide with God. All who are intrusted with public business must discharge their trust uprightly; and, amidst all doubts and discouragements, they may, if true believers, look forward to a happy issue. Thus should we endeavour to compose our minds for attending to the duties to which each is appointed, in the church and in the world.