2 Some people came and told Jehoshaphat, "A vast army is coming against you from Edom,[1] from the other side of the Dead Sea. It is already in Hazezon Tamar" (that is, En Gedi).

Other Translations of 2 Chronicles 20:2

King James Version

2 Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they be in Hazazontamar, which is Engedi.

English Standard Version

2 Some men came and told Jehoshaphat, "A great multitude is coming against you from Edom,One Hebrew manuscript; most Hebrew manuscripts Aram (Syria) from beyond the sea; and, behold, they are in Hazazon-tamar" (that is, Engedi).

The Message

2 Jehoshaphat received this intelligence report: "A huge force is on its way from beyond the Dead Sea to fight you. There's no time to waste - they're already at Hazazon Tamar, the oasis of En Gedi."

New King James Version

2 Then some came and told Jehoshaphat, saying, "A great multitude is coming against you from beyond the sea, from Syria; and they are in Hazazon Tamar" (which is En Gedi).

New Living Translation

2 Messengers came and told Jehoshaphat, "A vast army from Edom is marching against you from beyond the Dead Sea. They are already at Hazazon-tamar." (This was another name for En-gedi.)

Matthew Henry's Commentary on 2 Chronicles 20:2

Commentary on 2 Chronicles 20:1-13

(Read 2 Chronicles 20:1-13)

In all dangers, public or personal, our first business should be to seek help from God. Hence the advantage of days for national fasting and prayer. From the first to the last of our seeking the Lord, we must approach him with humiliation for our sins, trusting only in his mercy and power. Jehoshaphat acknowledges the sovereign dominion of the Divine Providence. Lord, exert it on our behalf. Whom should we seek to, whom should we trust to for relief, but the God we have chosen and served. Those that use what they have for God, may comfortably hope he will secure it to them. Every true believer is a son of Abraham, a friend of God; with such the everlasting covenant is established, to such every promise belongs. We are assured of God's love, by his dwelling in human nature in the person of the Saviour. Jehoshaphat mentions the temple, as a token of God's favourable presence. He pleads the injustice of his enemies. We may well appeal to God against those that render us evil for good. Though he had a great army, he said, We have no might without thee; we rely upon thee.