Other Translations of 1 Kings 13:4
King James Version
4 And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Bethel, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.
English Standard Version
4 And when the king heard the saying of the man of God, which he cried against the altar at Bethel, Jeroboam stretched out his hand from the altar, saying, "Seize him." And his hand, which he stretched out against him, dried up, so that he could not draw it back to himself.
4 When the king heard the message the holy man preached against the Altar at Bethel, he reached out to grab him, yelling, "Arrest him!" But his arm was paralyzed and hung useless.
New King James Version
4 So it came to pass when King Jeroboam heard the saying of the man of God, who cried out against the altar in Bethel, that he stretched out his hand from the altar, saying, "Arrest him!" Then his hand, which he stretched out toward him, withered, so that he could not pull it back to himself.
New Living Translation
4 When King Jeroboam heard the man of God speaking against the altar at Bethel, he pointed at him and shouted, "Seize that man!" But instantly the king's hand became paralyzed in that position, and he couldn't pull it back.
Matthew Henry's Commentary on 1 Kings 13:4
Commentary on 1 Kings 13:1-10
(Read 1 Kings 13:1-10)
In threatening the altar, the prophet threatens the founder and worshippers. Idolatrous worship will not continue, but the word of the Lord will endure for ever. The prediction plainly declared that the family of David would continue, and support true religion, when the ten tribes would not be able to resist them. If God, in justice, harden the hearts of sinners, so that the hand they have stretched out in sin they cannot pull in again by repentance, that is a spiritual judgment, represented by this, and much more dreadful. Jeroboam looked for help, not from his calves, but from God only, from his power, and his favour. The time may come when those that hate the preaching, would be glad of the prayers of faithful ministers. Jeroboam does not desire the prophet to pray that his sin might be pardoned, and his heart changed, but only that his hand might be restored. He seemed affected for the present with both the judgment and the mercy, but the impression wore off. God forbade his messenger to eat or drink in Bethel, to show his detestation of their idolatry and apostacy from God, and to teach us not to have fellowship with the works of darkness. Those have not learned self-denial, who cannot forbear one forbidden meal.