10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol's temple, won't that person be emboldened to eat what is sacrificed to idols?

Other Translations of 1 Corinthians 8:10

King James Version

10 For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened emboldened: Gr. edified to eat those things which are offered to idols;

English Standard Version

10 For if anyone sees you who have knowledge eatingGreek reclining at table in an idol's temple, will he not be encouraged,Or fortified; Greek built up if his conscience is weak, to eat food offered to idols?

The Message

10 For instance, say you flaunt your freedom by going to a banquet thrown in honor of idols, where the main course is meat sacrificed to idols. Isn't there great danger if someone still struggling over this issue, someone who looks up to you as knowledgeable and mature, sees you go into that banquet? The danger is that he will become terribly confused - maybe even to the point of getting mixed up himself in what his conscience tells him is wrong.

New King James Version

10 For if anyone sees you who have knowledge eating in an idol's temple, will not the conscience of him who is weak be emboldened to eat those things offered to idols?

New Living Translation

10 For if others see you-with your "superior knowledge"-eating in the temple of an idol, won't they be encouraged to violate their conscience by eating food that has been offered to an idol?

Matthew Henry's Commentary on 1 Corinthians 8:10

Commentary on 1 Corinthians 8:7-13

(Read 1 Corinthians 8:7-13)

Eating one kind of food, and abstaining from another, have nothing in them to recommend a person to God. But the apostle cautions against putting a stumbling-block in the way of the weak; lest they be made bold to eat what was offered to the idol, not as common food, but as a sacrifice, and thereby be guilty of idolatry. He who has the Spirit of Christ in him, will love those whom Christ loved so as to die for them. Injuries done to Christians, are done to Christ; but most of all, the entangling them in guilt: wounding their consciences, is wounding him. We should be very tender of doing any thing that may occasion stumbling to others, though it may be innocent in itself. And if we must not endanger other men's souls, how much should we take care not to destroy our own! Let Christians beware of approaching the brink of evil, or the appearance of it, though many do this in public matters, for which perhaps they plead plausibly. Men cannot thus sin against their brethren, without offending Christ, and endangering their own souls.