33 Joy and gladness are gone from the orchards and fields of Moab. I have stopped the flow of wine from the presses; no one treads them with shouts of joy. Although there are shouts, they are not shouts of joy.

Other Translations of Jeremiah 48:33

King James Version

33 And joy and gladness is taken from the plentiful field, and from the land of Moab; and I have caused wine to fail from the winepresses: none shall tread with shouting; their shouting shall be no shouting.

English Standard Version

33 Gladness and joy have been taken away from the fruitful land of Moab; I have made the wine cease from the winepresses; no one treads them with shouts of joy; the shouting is not the shout of joy.

The Message

33 Lush Moab stripped of song and laughter. And yes, I'll shut down the winepresses, stop all the shouts and hurrahs of harvest.

New King James Version

33 Joy and gladness are taken From the plentiful field And from the land of Moab; I have caused wine to fail from the winepresses; No one will tread with joyous shouting-- Not joyous shouting!

New Living Translation

33 Joy and gladness are gone from fruitful Moab. The presses yield no wine. No one treads the grapes with shouts of joy. There is shouting, yes, but not of joy.

Matthew Henry's Commentary on Jeremiah 48:33

Commentary on Jeremiah 48:14-47

(Read Jeremiah 48:14-47)

The destruction of Moab is further prophesied, to awaken them by national repentance and reformation to prevent the trouble, or by a personal repentance and reformation to prepare for it. In reading this long roll of threatenings, and mediating on the terror, it will be of more use to us to keep in view the power of God's anger and the terror of his judgments, and to have our hearts possessed with a holy awe of God and of his wrath, than to search into all the figures and expressions here used. Yet it is not perpetual destruction. The chapter ends with a promise of their return out of captivity in the latter days. Even with Moabites God will not contend for ever, nor be always wroth. The Jews refer it to the days of the Messiah; then the captives of the Gentiles, under the yoke of sin and Satan, shall be brought back by Divine grace, which shall make them free indeed.