Jehoiachin and the Nobles Taken Captive to Babylon

8 Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months. His mother's name was Nehushta daughter of Elnathan; she was from Jerusalem.

Other Translations of 2 Kings 24:8

King James Version

Jehoiachin and the Nobles Taken Captive to Babylon

8 Jehoiachin Jehoiachin: also called Jeconiah and Coniah was eighteen years old when he began to reign, and he reigned in Jerusalem three months. And his mother's name was Nehushta, the daughter of Elnathan of Jerusalem.

English Standard Version

Jehoiachin and the Nobles Taken Captive to Babylon

8 Jehoiachin was eighteen years old when he became king, and he reigned three months in Jerusalem. His mother's name was Nehushta the daughter of Elnathan of Jerusalem.

The Message

Jehoiachin and the Nobles Taken Captive to Babylon

8 Jehoiachin was eighteen years old when he became king. His rule in Jerusalem lasted only three months. His mother's name was Nehushta daughter of Elnathan; she was from Jerusalem.

New King James Version

Jehoiachin and the Nobles Taken Captive to Babylon

8 Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months. His mother's name was Nehushta the daughter of Elnathan of Jerusalem.

New Living Translation

Jehoiachin and the Nobles Taken Captive to Babylon

8 Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months. His mother was Nehushta, the daughter of Elnathan from Jerusalem.

Matthew Henry's Commentary on 2 Kings 24:8

Commentary on 2 Kings 24:8-20

(Read 2 Kings 24:8-20)

Jehoiachin reigned but three months, yet long enough to show that he justly smarted for his fathers' sins, for he trod in their steps. His uncle was intrusted with the government. This Zedekiah was the last of the kings of Judah. Though the judgments of God upon the three kings before him might have warned him, he did that which was evil, like them. When those intrusted with the counsels of a nation act unwisely, and against their true interest, we ought to notice the displeasure of God in it. It is for the sins of a people that God hides from them the things that belong to the public peace. And in fulfilling the secret purposes of his justice, the Lord needs only leave men to the blindness of their own minds, or to the lusts of their own hearts. The gradual approach of Divine judgments affords sinners space for repentance, and believers leisure to prepare for meeting the calamity, while it shows the obstinacy of those who will not forsake their sins.