8 Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth.

Other Translations of 1 Corinthians 5:8

King James Version

8 Therefore let us keep the feast, the feast: or, holyday not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

English Standard Version

8 Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

The Message

8 So let's live out our part in the Feast, not as raised bread swollen with the yeast of evil, but as flat bread - simple, genuine, unpretentious.

New King James Version

8 Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

New Living Translation

8 So let us celebrate the festival, not with the old bread of wickedness and evil, but with the new bread of sincerity and truth.

Matthew Henry's Commentary on 1 Corinthians 5:8

Commentary on 1 Corinthians 5:1-8

(Read 1 Corinthians 5:1-8)

The apostle notices a flagrant abuse, winked at by the Corinthians. Party spirit, and a false notion of Christian liberty, seem to have saved the offender from censure. Grievous indeed is it that crimes should sometimes be committed by professors of the gospel, of which even heathens would be ashamed. Spiritual pride and false doctrines tend to bring in, and to spread such scandals. How dreadful the effects of sin! The devil reigns where Christ does not. And a man is in his kingdom, and under his power, when not in Christ. The bad example of a man of influence is very mischievous; it spreads far and wide. Corrupt principles and examples, if not corrected, would hurt the whole church. Believers must have new hearts, and lead new lives. Their common conversation and religious deeds must be holy. So far is the sacrifice of Christ our Passover for us, from rendering personal and public holiness unnecessary, that it furnishes powerful reasons and motives for it. Without holiness we can neither live by faith in him, nor join in his ordinances with comfort and profit.