21 When you did these things and I kept silent, you thought I was exactly[1] like you. But I now arraign you and set my accusations before you.

Other Translations of Psalm 50:21

King James Version

21 These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.

English Standard Version

21 These things you have done, and I have been silent; you thought that IOr that the I am was one like yourself. But now I rebuke you and lay the charge before you.

The Message

21 I kept a quiet patience while you did these things; you thought I went along with your game. I'm calling you on the carpet, now, laying your wickedness out in plain sight.

New King James Version

21 These things you have done, and I kept silent; You thought that I was altogether like you; But I will rebuke you, And set them in order before your eyes.

New Living Translation

21 While you did all this, I remained silent, and you thought I didn't care. But now I will rebuke you, listing all my charges against you.

Matthew Henry's Commentary on Psalm 50:21

Commentary on Psalm 50:16-23

(Read Psalm 50:16-23)

Hypocrisy is wickedness, which God will judge. And it is too common, for those who declare the Lord's statutes to others, to live in disobedience to them themselves. This delusion arises from the abuse of God's long-suffering, and a wilful mistake of his character and the intention of his gospel. The sins of sinners will be fully proved on them in the judgment of the great day. The day is coming when God will set their sins in order, sins of childhood and youth, of riper age and old age, to their everlasting shame and terror. Let those hitherto forgetful of God, given up to wickedness, or in any way negligent of salvation, consider their urgent danger. The patience of the Lord is very great. It is the more wonderful, because sinners make such ill use of it; but if they turn not, they shall be made to see their error when it is too late. Those that forget God, forget themselves; and it will never be right with them till they consider. Man's chief end is to glorify God: whoso offers praise, glorifies him, and his spiritual sacrifices shall be accepted. We must praise God, sacrifice praise, put it into the hands of the Priest, our Lord Jesus, who is also the altar: we must be fervent in spirit, praising the Lord. Let us thankfully accept God's mercy, and endeavour to glorify him in word and deed.

2 How long, Lord, must I call for help, but you do not listen? Or cry out to you, "Violence!" but you do not save?

Other Translations of Habakkuk 1:2

King James Version

2 O Lord, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save!

English Standard Version

2 O Lord, how long shall I cry for help, and you will not hear? Or cry to you "Violence!" and you will not save?

The Message

2 God, how long do I have to cry out for help before you listen? How many times do I have to yell, "Help! Murder! Police!" before you come to the rescue?

New King James Version

2 O Lord, how long shall I cry, And You will not hear? Even cry out to You, "Violence!" And You will not save.

New Living Translation

2 How long, O Lord, must I call for help? But you do not listen! "Violence is everywhere!" I cry, but you do not come to save.

Matthew Henry's Commentary on Habakkuk 1:2

Commentary on Habakkuk 1:1-11

(Read Habakkuk 1:1-11)

The servants of the Lord are deeply afflicted by seeing ungodliness and violence prevail; especially among those who profess the truth. No man scrupled doing wrong to his neighbour. We should long to remove to the world where holiness and love reign for ever, and no violence shall be before us. God has good reasons for his long-suffering towards bad men, and the rebukes of good men. The day will come when the cry of sin will be heard against those that do wrong, and the cry of prayer for those that suffer wrong. They were to notice what was going forward among the heathen by the Chaldeans, and to consider themselves a nation to be scourged by them. But most men presume on continued prosperity, or that calamities will not come in their days. They are a bitter and hasty nation, fierce, cruel, and bearing down all before them. They shall overcome all that oppose them. But it is a great offence, and the common offence of proud people, to take glory to themselves. The closing words give a glimpse of comfort.