19 How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth? 20 They are destroyed
19 how much more those who dwell in houses of clay, whose foundation is in the dust, who are crushed like the moth. 20 Between morning and evening they are beaten to pieces; they perish forever without anyone regarding it. 21 Is not their tent-cord plucked up within them, do they not die, and that without wisdom?'
19 So how much less these bodies composed of mud, fragile as moths? 20 These bodies of ours are here today and gone tomorrow, and no one even notices - gone without a trace. 21 When the tent stakes are ripped up, the tent collapses - we die and are never the wiser for having lived.'
19 How much more those who dwell in houses of clay, Whose foundation is in the dust, Who are crushed before a moth? 20 They are broken in pieces from morning till evening; They perish forever, with no one regarding. 21 Does not their own excellence go away? They die, even without wisdom.'
19 how much less will he trust people made of clay! They are made of dust, crushed as easily as a moth. 20 They are alive in the morning but dead by evening, gone forever without a trace. 21 Their tent-cords are pulled and the tent collapses, and they die in ignorance.
16 how much less mortals, who are vile and corrupt, who drink up evil like water!
16 How much more abominable and filthy is man, which drinketh iniquity like water?
16 how much less one who is abominable and corrupt, a man who drinks injustice like water!
16 So how much less we humans, smelly and foul, who lap up evil like water?
16 How much less man, who is abominable and filthy, Who drinks iniquity like water!
16 How much less pure is a corrupt and sinful person with a thirst for wickedness!
(Read Job 15:1-16)
Eliphaz begins a second attack upon Job, instead of being softened by his complaints. He unjustly charges Job with casting off the fear of God, and all regard to him, and restraining prayer. See in what religion is summed up, fearing God, and praying to him; the former the most needful principle, the latter the most needful practice. Eliphaz charges Job with self-conceit. He charges him with contempt of the counsels and comforts given him by his friends. We are apt to think that which we ourselves say is important, when others, with reason, think little of it. He charges him with opposition to God. Eliphaz ought not to have put harsh constructions upon the words of one well known for piety, and now in temptation. It is plain that these disputants were deeply convinced of the doctrine of original sin, and the total depravity of human nature. Shall we not admire the patience of God in bearing with us? and still more his love to us in the redemption of Christ Jesus his beloved Son?
Matthew Henry's Commentary on Job 4:19-21
Commentary on Job 4:12-21
(Read Job 4:12-21)
Eliphaz relates a vision. When we are communing with our own hearts, and are still, Psalm 4:4, then is a time for the Holy Spirit to commune with us. This vision put him into very great fear. Ever since man sinned, it has been terrible to him to receive communications from Heaven, conscious that he can expect no good tidings thence. Sinful man! shall he pretend to be more just, more pure, than God, who being his Maker, is his Lord and Owner? How dreadful, then, the pride and presumption of man! How great the patience of God! Look upon man in his life. The very foundation of that cottage of clay in which man dwells, is in the dust, and it will sink with its own weight. We stand but upon the dust. Some have a higher heap of dust to stand upon than others but still it is the earth that stays us up, and will shortly swallow us up. Man is soon crushed; or if some lingering distemper, which consumes like a moth, be sent to destroy him, he cannot resist it. Shall such a creature pretend to blame the appointments of God? Look upon man in his death. Life is short, and in a little time men are cut off. Beauty, strength, learning, not only cannot secure them from death, but these things die with them; nor shall their pomp, their wealth, or power, continue after them. Shall a weak, sinful, dying creature, pretend to be more just than God, and more pure than his Maker? No: instead of quarrelling with his afflictions, let him wonder that he is out of hell. Can a man be cleansed without his Maker? Will God justify sinful mortals, and clear them from guilt? or will he do so without their having an interest in the righteousness and gracious help of their promised Redeemer, when angels, once ministering spirits before his throne, receive the just recompence of their sins? Notwithstanding the seeming impunity of men for a short time, though living without God in the world, their doom is as certain as that of the fallen angels, and is continually overtaking them. Yet careless sinners note it so little, that they expect not the change, nor are wise to consider their latter end.