121 You are always righteous, Lord, when I bring a case before you. Yet I would speak with you about your justice: Why does the way of the wicked prosper? Why do all the faithless live at ease? 2 You have planted them, and they have taken root; they grow and bear fruit. You are always on their lips but far from their hearts. 3 Yet you know me, Lord; you see me and test my thoughts about you. Drag them off like sheep to be butchered! Set them apart for the day of slaughter! 4 How long will the land lie parched and the grass in every field be withered? Because those who live in it are wicked, the animals and birds have perished. Moreover, the people are saying, "He will not see what happens to us." 5 "If you have raced with men on foot and they have worn you out, how can you compete with horses? If you stumble[1] in safe country, how will you manage in the thickets by[2] the Jordan?
121 Righteous art thou, O Lord, when I plead with thee: yet let me talk
121 Righteous are you, O Lord, when I complain to you; yet I would plead my case before you. Why does the way of the wicked prosper? Why do all who are treacherous thrive? 2 You plant them, and they take root; they grow and produce fruit; you are near in their mouth and far from their heart. 3 But you, O Lord, know me; you see me, and test my heart toward you. Pull them out like sheep for the slaughter, and set them apart for the day of slaughter. 4 How long will the land mourn and the grass of every field wither? For the evil of those who dwell in it the beasts and the birds are swept away, because they said, "He will not see our latter end." 5 "If you have raced with men on foot, and they have wearied you, how will you compete with horses? And if in a safe land you are so trusting, what will you do in the thicket of the Jordan?
121 You are right, O God, and you set things right. I can't argue with that. But I do have some questions: Why do bad people have it so good? Why do con artists make it big? 2 You planted them and they put down roots. They flourished and produced fruit. They talk as if they're old friends with you, but they couldn't care less about you. 3 Meanwhile, you know me inside and out. You don't let me get by with a thing! Make them pay for the way they live, pay with their lives, like sheep marked for slaughter. 4 How long do we have to put up with this - the country depressed, the farms in ruin - And all because of wickedness, these wicked lives? Even animals and birds are dying off Because they'll have nothing to do with God and think God has nothing to do with them. 5 "So, Jeremiah, if you're worn out in this footrace with men, what makes you think you can race against horses? And if you can't keep your wits during times of calm, what's going to happen when troubles break loose like the Jordan in flood?
121 Righteous are You, O Lord, when I plead with You; Yet let me talk with You about Your judgments. Why does the way of the wicked prosper? Why are those happy who deal so treacherously? 2 You have planted them, yes, they have taken root; They grow, yes, they bear fruit. You are near in their mouth But far from their mind. 3 But You, O Lord, know me; You have seen me, And You have tested my heart toward You. Pull them out like sheep for the slaughter, And prepare them for the day of slaughter. 4 How long will the land mourn, And the herbs of every field wither? The beasts and birds are consumed, For the wickedness of those who dwell there, Because they said, "He will not see our final end." 5 "If you have run with the footmen, and they have wearied you, Then how can you contend with horses? And if in the land of peace, In which you trusted, they wearied you, Then how will you do in the floodplain of the Jordan?
121 Lord, you always give me justice when I bring a case before you. So let me bring you this complaint: Why are the wicked so prosperous? Why are evil people so happy? 2 You have planted them, and they have taken root and prospered. Your name is on their lips, but you are far from their hearts. 3 But as for me, Lord, you know my heart. You see me and test my thoughts. Drag these people away like sheep to be butchered! Set them aside to be slaughtered! 4 How long must this land mourn? Even the grass in the fields has withered. The wild animals and birds have disappeared because of the evil in the land. For the people have said, "The Lord doesn't see what's ahead for us!" 5 "If racing against mere men makes you tired, how will you race against horses? If you stumble and fall on open ground, what will you do in the thickets near the Jordan?
10 Alas, my mother, that you gave me birth, a man with whom the whole land strives and contends! I have neither lent nor borrowed, yet everyone curses me. 11 The Lord said, "Surely I will deliver you for a good purpose; surely I will make your enemies plead with you in times of disaster and times of distress. 12 "Can a man break iron- iron from the north-or bronze? 13 "Your wealth and your treasures I will give as plunder, without charge, because of all your sins throughout your country. 14 I will enslave you to your enemies in[3] a land you do not know, for my anger will kindle a fire that will burn against you."
15 Lord, you understand; remember me and care for me. Avenge me on my persecutors. You are long-suffering-do not take me away; think of how I suffer reproach for your sake. 16 When your words came, I ate them; they were my joy and my heart's delight, for I bear your name, Lord God Almighty. 17 I never sat in the company of revelers, never made merry with them; I sat alone because your hand was on me and you had filled me with indignation. 18 Why is my pain unending and my wound grievous and incurable? You are to me like a deceptive brook, like a spring that fails.
10 Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me. 11 The Lord said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the time of evil and in the time of affliction. 12 Shall iron break the northern iron and the steel? 13 Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, even in all thy borders. 14 And I will make thee to pass with thine enemies into a land which thou knowest not: for a fire is kindled in mine anger, which shall burn upon you.
15 O Lord, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke. 16 Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts. 17 I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation. 18 Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail
10 Woe is me, my mother, that you bore me, a man of strife and contention to the whole land! I have not lent, nor have I borrowed, yet all of them curse me. 11 The Lord said, "Have I not
15 O Lord, you know; remember me and visit me, and take vengeance for me on my persecutors. In your forbearance take me not away; know that for your sake I bear reproach. 16 Your words were found, and I ate them, and your words became to me a joy and the delight of my heart, for I am called by your name, O Lord, God of hosts. 17 I did not sit in the company of revelers, nor did I rejoice; I sat alone, because your hand was upon me, for you had filled me with indignation. 18 Why is my pain unceasing, my wound incurable, refusing to be healed? Will you be to me like a deceitful brook, like waters that fail?
10 Unlucky mother - that you had me as a son, given the unhappy job of indicting the whole country! I've never hurt or harmed a soul, and yet everyone is out to get me. 11 But, God knows, I've done everything I could to help them, prayed for them and against their enemies. I've always been on their side, trying to stave off disaster. God knows how I've tried! 12 "O Israel, O Judah, what are your chances against the iron juggernaut from the north? 13 In punishment for your sins, I'm giving away everything you've got, giving it away for nothing. 14 I'll make you slaves to your enemies in a strange and far-off land. My anger is blazing and fierce, burning in hot judgment against you."
15 You know where I am, God! Remember what I'm doing here! Take my side against my detractors. Don't stand back while they ruin me. Just look at the abuse I'm taking! 16 When your words showed up, I ate them - swallowed them whole. What a feast! What delight I took in being yours, O God, God-of-the-Angel-Armies! 17 I never joined the party crowd in their laughter and their fun. Led by you, I went off by myself. You'd filled me with indignation. Their sin had me seething. 18 But why, why this chronic pain, this ever worsening wound and no healing in sight? You're nothing, God, but a mirage, a lovely oasis in the distance - and then nothing!
10 Woe is me, my mother, That you have borne me, A man of strife and a man of contention to the whole earth! I have neither lent for interest, Nor have men lent to me for interest. Every one of them curses me. 11 The Lord said: "Surely it will be well with your remnant; Surely I will cause the enemy to intercede with you In the time of adversity and in the time of affliction. 12 Can anyone break iron, The northern iron and the bronze? 13 Your wealth and your treasures I will give as plunder without price, Because of all your sins, Throughout your territories. 14 And I will make you cross over with your enemies Into a land which you do not know; For a fire is kindled in My anger, Which shall burn upon you."
15 O Lord, You know; Remember me and visit me, And take vengeance for me on my persecutors. In Your enduring patience, do not take me away. Know that for Your sake I have suffered rebuke. 16 Your words were found, and I ate them, And Your word was to me the joy and rejoicing of my heart; For I am called by Your name, O Lord God of hosts. 17 I did not sit in the assembly of the mockers, Nor did I rejoice; I sat alone because of Your hand, For You have filled me with indignation. 18 Why is my pain perpetual And my wound incurable, Which refuses to be healed? Will You surely be to me like an unreliable stream, As waters that fail?
10 Then I said, "What sorrow is mine, my mother. Oh, that I had died at birth! I am hated everywhere I go. I am neither a lender who threatens to foreclose nor a borrower who refuses to pay- yet they all curse me." 11 The Lord replied, "I will take care of you, Jeremiah. Your enemies will ask you to plead on their behalf in times of trouble and distress. 12 Can a man break a bar of iron from the north, or a bar of bronze? 13 At no cost to them, I will hand over your wealth and treasures as plunder to your enemies, for sin runs rampant in your land. 14 I will tell your enemies to take you as captives to a foreign land. For my anger blazes like a fire that will burn forever. "
15 Then I said, " Lord, you know what's happening to me. Please step in and help me. Punish my persecutors! Please give me time; don't let me die young. It's for your sake that I am suffering. 16 When I discovered your words, I devoured them. They are my joy and my heart's delight, for I bear your name, O Lord God of Heaven's Armies. 17 I never joined the people in their merry feasts. I sat alone because your hand was on me. I was filled with indignation at their sins. 18 Why then does my suffering continue? Why is my wound so incurable? Your help seems as uncertain as a seasonal brook, like a spring that has gone dry."
(Read Jeremiah 15:10-14)
Jeremiah met with much contempt and reproach, when they ought to have blessed him, and God for him. It is a great and sufficient support to the people of God, that however troublesome their way may be, it shall be well with them in their latter end. God turns to the people. Shall the most hardy and vigorous of their efforts be able to contend with the counsel of God, or with the army of the Chaldeans? Let them hear their doom. The enemy will treat the prophet well. But the people who had great estates would be used hardly. All parts of the country had added to the national guilt; and let each take shame to itself.
(Read Jeremiah 15:15-21)
It is matter of comfort that we have a God, to whose knowledge of all things we may appeal. Jeremiah pleads with God for mercy and relief against his enemies, persecutors, and slanderers. It will be a comfort to God's ministers, when men despise them, if they have the testimony of their own consciences. But he complains, that he found little pleasure in his work. Some good people lose much of the pleasantness of religion by the fretfulness and uneasiness of their natural temper, which they indulge. The Lord called the prophet to cease from his distrust, and to return to his work. If he attended thereto, he might be assured the Lord would deliver him from his enemies. Those who are with God, and faithful to him, he will deliver from trouble or carry through it. Many things appear frightful, which do not at all hurt a real believer in Christ.
Matthew Henry's Commentary on Jeremiah 12:1-5
Commentary on Jeremiah 12:1-6
(Read Jeremiah 12:1-6)
When we are most in the dark concerning God's dispensations, we must keep up right thoughts of God, believing that he never did the least wrong to any of his creatures. When we find it hard to understand any of his dealings with us, or others, we must look to general truths as our first principles, and abide by them: the Lord is righteous. The God with whom we have to do, knows how our hearts are toward him. He knows both the guile of the hypocrite and the sincerity of the upright. Divine judgments would pull the wicked out of their pasture as sheep for the slaughter. This fruitful land was turned into barrenness for the wickedness of those that dwelt therein. The Lord reproved the prophet. The opposition of the men of Anathoth was not so formidable as what he must expect from the rulers of Judah. Our grief that there should be so much evil is often mixed with peevishness on account of the trials it occasions us. And in this our favoured day, and under our trifling difficulties, let us consider how we should behave, if called to sufferings like those of saints in former ages.