10 But when grace is shown to the wicked, they do not learn righteousness; even in a land of uprightness they go on doing evil and do not regard the majesty of the Lord.

Other Translations of Isaiah 26:10

King James Version

10 Let favour be shewed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the Lord.

English Standard Version

10 If favor is shown to the wicked, he does not learn righteousness; in the land of uprightness he deals corruptly and does not see the majesty of the Lord.

The Message

10 If the wicked are shown grace, they don't seem to get it. In the land of right living, they persist in wrong living, blind to the splendor of God.

New King James Version

10 Let grace be shown to the wicked, Yet he will not learn righteousness; In the land of uprightness he will deal unjustly, And will not behold the majesty of the Lord.

New Living Translation

10 Your kindness to the wicked does not make them do good. Although others do right, the wicked keep doing wrong and take no notice of the Lord 's majesty.

Matthew Henry's Commentary on Isaiah 26:10

Commentary on Isaiah 26:5-11

(Read Isaiah 26:5-11)

The way of the just is evenness, a steady course of obedience and holy conversation. And it is their happiness that God makes their way plain and easy. It is our duty, and will be our comfort, to wait for God, to keep up holy desires toward him in the darkest and most discouraging times. Our troubles must never turn us from God; and in the darkest, longest night of affliction, with our souls must we desire him; and this we must wait and pray to him for. We make nothing of our religion, whatever our profession may be, if we do not make heart-work of it. Though we come ever so early, we shall find God ready to receive us. The intention of afflictions is to teach righteousness: blessed is the man whom the Lord thus teaches. But sinners walk contrary to him. They will go on in their evil ways, because they will not consider what a God he is whose laws they persist in despising. Scorners and the secure will shortly feel, what now they will not believe, that it is a fearful thing to fall into the hands of the living God. They will not see the evil of sin; but they shall see. Oh that they would abandon their sins, and turn to the Lord, that he may have mercy upon them.

17 "When he came to his senses, he said, 'How many of my father's hired servants have food to spare, and here I am starving to death!

Other Translations of Luke 15:17

King James Version

17 And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!

English Standard Version

17 "But when he came to himself, he said, 'How many of my father's hired servants have more than enough bread, but I perish here with hunger!

The Message

17 "That brought him to his senses. He said, 'All those farmhands working for my father sit down to three meals a day, and here I am starving to death.

New King James Version

17 But when he came to himself, he said, 'How many of my father's hired servants have bread enough and to spare, and I perish with hunger!

New Living Translation

17 "When he finally came to his senses, he said to himself, 'At home even the hired servants have food enough to spare, and here I am dying of hunger!

Matthew Henry's Commentary on Luke 15:17

Commentary on Luke 15:17-24

(Read Luke 15:17-24)

Having viewed the prodigal in his abject state of misery, we are next to consider his recovery from it. This begins by his coming to himself. That is a turning point in the sinner's conversion. The Lord opens his eyes, and convinces him of sin; then he views himself and every object, in a different light from what he did before. Thus the convinced sinner perceives that the meanest servant of God is happier than he is. To look unto God as a Father, and our Father, will be of great use in our repentance and return to him. The prodigal arose, nor stopped till he reached his home. Thus the repenting sinner resolutely quits the bondage of Satan and his lusts, and returns to God by prayer, notwithstanding fears and discouragements. The Lord meets him with unexpected tokens of his forgiving love. Again; the reception of the humbled sinner is like that of the prodigal. He is clothed in the robe of the Redeemer's righteousness, made partaker of the Spirit of adoption, prepared by peace of conscience and gospel grace to walk in the ways of holiness, and feasted with Divine consolations. Principles of grace and holiness are wrought in him, to do, as well as to will.