Isa 26:1-21. CONNECTED WITH THE TWENTY-FOURTH AND TWENTY-FIFTH CHAPTERS. SONG OF PRAISE OF ISRAEL AFTER BEING RESTORED TO THEIR OWN LAND.
As the overthrow of the apostate faction is described in the twenty-fifth chapter, so the peace of the faithful is here described under the image of a well-fortified city.
1. strong city--Jerusalem, strong in Jehovah's protection: type of
the new Jerusalem
contrasted with the overthrow of the ungodly foe
(Isa 26:4-7, 12-14;
Re 22:2, 10-12,
salvation . . . walls-- (Isa 60:18; Jer 3:23; Zec 2:5). MAURER translates, "Jehovah makes His help serve as walls" (Isa 33:20, 21, &c.).
bulwarks--the trench with the antemural earthworks exterior to the wall.
2. Address of the returning people to the gates of Jerusalem
(type of the heavenly city,
(Ps 24:7, 9; 118:19).
(Re 22:14; 21:25, 27).
righteous nation--that had not apostatized during the captivity. HORSLEY translates, "The nation of the Just One," namely, the Jews.
3. mind . . . stayed-- (Ps 112:7, 8). Jesus can create "perfect peace" within thy mind, though storms of trial rage without (Isa 57:19; Mr 4:39); as a city kept securely by a strong garrison within, though besieged without (so Php 4:7). "Keep," literally, "guard as with a garrison." HORSLEY translates, (God's) workmanship (the Hebrew does not probably mean "mind," but "a thing formed," Eph 2:10), so constantly "supported"; or else "formed and supported (by Thee) Thou shalt preserve (it, namely, the righteous nation) in perpetual peace."
4. Lord JEHOVAH--Hebrew, Jah, Jehovah. The union of the two names expresses in the highest degree God's unchanging love and power (compare Ps 68:4). This passage, and Isa 12:2; Ex 6:3; Ps 83:18, are the four in which the English Version retains the JEHOVAH of the original. MAURER translates, "For JAH (the eternal unchangeable One, Ex 3:14) is JEHOVAH, the rock of ages" (compare Isa 45:17; De 32:15; 1Sa 2:2).
5. lofty city--Babylon; representative of the stronghold of the foes of God's people in all ages (Isa 25:2, 12; 13:14).
7. uprightness--rather, "is direct," that is, is directed by God to
a prosperous issue, however many be their afflictions in the
meantime (as in the case of the Jewish exiles); the context requires
Pr 3:6; 11:5),
[MAURER]: thus "way" means God's dealings with
most upright-- (De 32:4).
dost weigh-- (1Sa 2:3; Pr 5:21). Rather, "thou dost make plain and level" [MAURER], removing all obstacles (Isa 40:3, 4).
8. way of thy judgments--We have waited for Thy proceeding to
punish the enemy
(Isa 26:9, 10)
[MAURER]. HORSLEY translates
Isa 26:7, 8,
"The path of the Just One is perfectly even; an even road Thou
wilt level for the Just One, even the path of Thy laws, O
Jehovah. We have expected Thee."
name . . . remembrance--the manifested character of God by which He would be remembered (Isa 64:5; Ex 3:15).
9. With, . . . soul . . . I--literally, "I . . . my soul," in
apposition; the faithful Jews here speak individually. The overthrow
of the foe and the restoration of the Jews are to follow upon prayer on the part of the latter and of all God's people
(Isa 62:1-4, 6, 7;
in the night-- (Ps 63:6; So 3:1).
world . . . learn . . . righteousness--the remnant left after judgments (Ps 58:10, 11; Zec 14:16).
10. uprightness--rather, as in Isa 26:7, "prosperity," answering to "favor" in the parallelism, and in antithesis to "judgments in the earth" (Isa 26:9); where prosperity attends the wicked as well as the just, "he will not learn righteousness," therefore judgments must be sent that he may "learn" it [MAURER].
11. lifted up--to punish the foes of God's people. They who will not see shall be made to "see" to their cost
their envy at the people--that is, "Thy people." LOWTH translates, "They shall see with confusion Thy zeal for Thy people."
fire of . . . enemies--that is, the fire to which Thine enemies are doomed (Isa 9:18).
12. peace--God's favor, including all blessings, temporal and spiritual, opposed to their previous trials (Ps 138:8).
13. other lords--temporal; heathen kings
(2Ch 12:8; 28:5, 6),
Nebuchadnezzar, &c. Spiritual also, idols and lusts
by thee only--It is due to Thee alone, that we again worship Thee as our Lord [MAURER]. "(We are) Thine only, we will celebrate Thy name" [HORSLEY]. The sanctifying effect of affliction (Ps 71:16; 119:67, 71).
14. They--The "other lords" or tyrants
shall not live--namely, again.
deceased--Hebrew, "Rephaim"; powerless, in the land of shades (Isa 14:9, 10).
therefore--that is, inasmuch as. Compare "therefore" (Ge 18:5; 19:8).
15. hast--prophetical preterite
hast removed . . . far . . . ends of . . . earth--rather, "Thou hast extended far all the borders of the land" [VITRINGA].
poured out-- (Ps 62:8), as a vessel emptying out all its contents.
prayer--literally, "a whispered prayer," Margin, "a secret sighing" to God for help (compare Jer 13:17; De 8:16).
17. An image of anguish accompanied with expectation, to be followed by joy that will cause the anguish utterly to be forgotten. Zion, looking for deliverance, seemingly in vain, but really about to be gloriously saved (Mic 4:9, 10-13; 5:1-3; Joh 16:21, 22).
18. brought forth wind--MICHAELIS explains
this of the disease empneumatosis. Rather, "wind" is a figure
for that which proves an abortive effort. The "we" is in
antithesis to "Thy," "my"
what we vainly attempt, God will accomplish.
not wrought . . . deliverance in . . . earth--literally, "the land (Judea) is not made security," that is, is not become a place of security from our enemies.
neither . . . world fallen--The "world" at large, is in antithesis to "the earth," that is, Judea. The world at enmity with the city of God has not been subdued. But MAURER explains "fallen," according to Arabic idiom, of the birth of a child, which is said to fall when being born; "inhabitants of the world (Israel, Isa 24:4; not the world in general) are not yet born"; that is, the country as yet lies desolate, and is not yet populated.
19. In antithesis to
"They (Israel's foes) shall not live"; "Thy (Jehovah's) dead men (the
Jews) shall live," that is, primarily, be restored, spiritually
civilly and nationally
whereas Thy foes shall not; ultimately, and in the fullest scope of the
prophecy, restored to life literally
together with my dead body--rather, "my dead body," or "bodies" (the Jewish nation personified, which had been spiritually and civilly dead; or the nation, as a parent, speaking of the bodies of her children individually, see on Isa 26:9, "I," "My"): Jehovah's "dead" and "my dead" are one and the same [HORSLEY]. However, as Jesus is the antitype to Israel (Mt 2:15), English Version gives a true sense, and one ultimately contemplated in the prophecy: Christ's dead body being raised again is the source of Jehovah's people (all, and especially believers, the spiritual Israelites) also being raised (1Co 15:20-22).
Awake-- (Eph 5:14), spiritually.
in dust--prostate and dead, spiritually and nationally; also literally (Isa 25:12; 47:1).
dew--which falls copiously in the East and supplies somewhat the lack of rain (Ho 14:5).
cast out . . . dead--that is, shall bring them forth to life again.
20. enter . . . chambers--When God is about to take vengeance on the ungodly, the saints shall be shut in by Him in a place of safety, as Noah and his family were in the days of the flood (Ge 7:16), and as Israel was commanded not to go out of doors on the night of the slaying of the Egyptian first-born (Ex 12:22, 23; Ps 31:20; 83:3). The saints are calmly and confidently to await the issue (Ex 14:13, 14).
disclose . . . blood-- (Ge 4:10, 11; Job 16:18; Eze 24:7, 8). All the innocent blood shed, and all other wrongs done, so long seemingly with impunity, shall then be avenged (Re 16:6).