15 Then I said to myself, "The fate of the fool will overtake me also. What then do I gain by being wise?" I said to myself, "This too is meaningless." 16 For the wise, like the fool, will not be long remembered; the days have already come when both have been forgotten. Like the fool, the wise too must die!
17 So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind. 18 I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me.
15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity. 16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit. 18 Yea, I hated all my labour which I had taken
15 Then I said in my heart, "What happens to the fool will happen to me also. Why then have I been so very wise?" And I said in my heart that this also is vanity. 16 For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool!
17 So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind. 18 I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me,
15 When I realized that my fate's the same as the fool's, I had to ask myself, "So why bother being wise?" It's all smoke, nothing but smoke. 16 The smart and the stupid both disappear out of sight. In a day or two they're both forgotten. Yes, both the smart and the stupid die, and that's it.
17 I hate life. As far as I can see, what happens on earth is a bad business. It's smoke - and spitting into the wind. 18 And I hated everything I'd accomplished and accumulated on this earth. I can't take it with me - no, I have to leave it to whoever comes after me.
15 So I said in my heart, "As it happens to the fool, It also happens to me, And why was I then more wise?" Then I said in my heart, "This also is vanity." 16 For there is no more remembrance of the wise than of the fool forever, Since all that now is will be forgotten in the days to come. And how does a wise man die? As the fool!
17 Therefore I hated life because the work that was done under the sun was distressing to me, for all is vanity and grasping for the wind. 18 Then I hated all my labor in which I had toiled under the sun, because I must leave it to the man who will come after me.
15 Both will die. So I said to myself, "Since I will end up the same as the fool, what's the value of all my wisdom? This is all so meaningless!" 16 For the wise and the foolish both die. The wise will not be remembered any longer than the fool. In the days to come, both will be forgotten.
17 So I came to hate life because everything done here under the sun is so troubling. Everything is meaningless-like chasing the wind. 18 I came to hate all my hard work here on earth, for I must leave to others everything I have earned.
Matthew Henry's Commentary on Ecclesiastes 2:15-18
Commentary on Ecclesiastes 2:12-17
(Read Ecclesiastes 2:12-17)
Solomon found that knowledge and prudence were preferable to ignorance and folly, though human wisdom and knowledge will not make a man happy. The most learned of men, who dies a stranger to Christ Jesus, will perish equally with the most ignorant; and what good can commendations on earth do to the body in the grave, or the soul in hell? And the spirits of just men made perfect cannot want them. So that if this were all, we might be led to hate our life, as it is all vanity and vexation of spirit.
Commentary on Ecclesiastes 2:18-26
(Read Ecclesiastes 2:18-26)
Our hearts are very loth to quit their expectations of great things from the creature; but Solomon came to this at length. The world is a vale of tears, even to those that have much of it. See what fools they are, who make themselves drudges to the world, which affords a man nothing better than subsistence for the body. And the utmost he can attain in this respect is to allow himself a sober, cheerful use thereof, according to his rank and condition. But we must enjoy good in our labour; we must use those things to make us diligent and cheerful in worldly business. And this is the gift of God. Riches are a blessing or a curse to a man, according as he has, or has not, a heart to make a good use of them. To those that are accepted of the Lord, he gives joy and satisfaction in the knowledge and love of him. But to the sinner he allots labour, sorrow, vanity, and vexation, in seeking a worldly portion, which yet afterwards comes into better hands. Let the sinner seriously consider his latter end. To seek a lasting portion in the love of Christ and the blessings it bestows, is the only way to true and satisfying enjoyment even of this present world.