10 Do we not all have one Father[1] ? Did not one God create us? Why do we profane the covenant of our ancestors by being unfaithful to one another? 11 Judah has been unfaithful. A detestable thing has been committed in Israel and in Jerusalem: Judah has desecrated the sanctuary the Lord loves by marrying women who worship a foreign god. 12 As for the man who does this, whoever he may be, may the Lord remove him from the tents of Jacob[2] -even though he brings an offering to the Lord Almighty. 13 Another thing you do: You flood the Lord's altar with tears. You weep and wail because he no longer looks with favor on your offerings or accepts them with pleasure from your hands. 14 You ask, "Why?" It is because the Lord is the witness between you and the wife of your youth. You have been unfaithful to her, though she is your partner, the wife of your marriage covenant. 15 Has not the one God made you? You belong to him in body and spirit. And what does the one God seek? Godly offspring.[3] So be on your guard, and do not be unfaithful to the wife of your youth. 16 "The man who hates and divorces his wife," says the Lord, the God of Israel, "does violence to the one he should protect,"[4] says the Lord Almighty. So be on your guard, and do not be unfaithful.

The Near Approach of the Day of Judgment

17 You have wearied the Lord with your words. "How have we wearied him?" you ask. By saying, "All who do evil are good in the eyes of the Lord, and he is pleased with them" or "Where is the God of justice?"

Other Translations of Malachi 2:10-17

King James Version

10 Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers? 11 Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the Lord which he loved, loved: or, ought to love and hath married the daughter of a strange god. 12 The Lord will cut off the man that doeth this, the master the master...: or, him that waketh, and him that answereth and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the Lord of hosts. 13 And this have ye done again, covering the altar of the Lord with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand. 14 Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant. 15 And did not he make one? Yet had he the residue residue: or, excellency of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth. 16 For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.

The Near Approach of the Day of Judgment

17 Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment?

English Standard Version

10 Have we not all one Father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers? 11 Judah has been faithless, and abomination has been committed in Israel and in Jerusalem. For Judah has profaned the sanctuary of the Lord, which he loves, and has married the daughter of a foreign god. 12 May the Lord cut off from the tents of Jacob any descendantHebrew any who wakes and answers of the man who does this, who brings an offering to the Lord of hosts! 13 And this second thing you do. You cover the Lord's altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor from your hand. 14 But you say, "Why does he not?" Because the Lord was witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant. 15 Did he not make them one, with a portion of the Spirit in their union?Hebrew in it And what was the one GodHebrew the one seeking?Or And not one has done this who has a portion of the Spirit. And what was that one seeking? Godly offspring. So guard yourselvesOr So take care; also verse 16 in your spirit, and let none of you be faithless to the wife of your youth. 16 "For the man who does not love his wife but divorces her,Hebrew who hates and divorces says the Lord, the God of Israel, coversProbable meaning (compare Septuagint and Deuteronomy 24:1-4); or "The Lord, the God of Israel, says that he hates divorce, and him who covers his garment with violence, says the Lord of hosts. So guard yourselves in your spirit, and do not be faithless."

The Near Approach of the Day of Judgment

17 You have wearied the Lord with your words. But you say, "How have we wearied him?" By saying, "Everyone who does evil is good in the sight of the Lord, and he delights in them." Or by asking, "Where is the God of justice?"

The Message

10 Don't we all come from one Father? Aren't we all created by the same God? So why can't we get along? Why do we desecrate the covenant of our ancestors that binds us together? 11 Judah has cheated on God - a sickening violation of trust in Israel and Jerusalem: Judah has desecrated the holiness of God by falling in love and running off with foreign women, women who worship alien gods. 12 God's curse on those who do this! Drive them out of house and home! They're no longer fit to be part of the community no matter how many offerings they bring to God-of-the-Angel-Armies. 13 And here's a second offense: You fill the place of worship with your whining and sniveling because you don't get what you want from God. 14 Do you know why? Simple. Because God was there as a witness when you spoke your marriage vows to your young bride, and now you've broken those vows, broken the faith-bond with your vowed companion, your covenant wife. 15 God, not you, made marriage. His Spirit inhabits even the smallest details of marriage. And what does he want from marriage? Children of God, that's what. So guard the spirit of marriage within you. Don't cheat on your spouse. 16 "I hate divorce," says the God of Israel. God-of-the-Angel-Armies says, "I hate the violent dismembering of the 'one flesh' of marriage." So watch yourselves. Don't let your guard down. Don't cheat.

The Near Approach of the Day of Judgment

17 You make God tired with all your talk. "How do we tire him out?" you ask. By saying, "God loves sinners and sin alike. God loves all." And also by saying, "Judgment? God's too nice to judge."

New King James Version

10 Have we not all one Father? Has not one God created us? Why do we deal treacherously with one another By profaning the covenant of the fathers? 11 Judah has dealt treacherously, And an abomination has been committed in Israel and in Jerusalem, For Judah has profaned The Lord's holy institution which He loves: He has married the daughter of a foreign god. 12 May the Lord cut off from the tents of Jacob The man who does this, being awake and aware, Yet who brings an offering to the Lord of hosts! 13 And this is the second thing you do: You cover the altar of the Lord with tears, With weeping and crying; So He does not regard the offering anymore, Nor receive it with goodwill from your hands. 14 Yet you say, "For what reason?" Because the Lord has been witness Between you and the wife of your youth, With whom you have dealt treacherously; Yet she is your companion And your wife by covenant. 15 But did He not make them one, Having a remnant of the Spirit? And why one? He seeks godly offspring. Therefore take heed to your spirit, And let none deal treacherously with the wife of his youth. 16 "For the Lord God of Israel says That He hates divorce, For it covers one's garment with violence," Says the Lord of hosts. "Therefore take heed to your spirit, That you do not deal treacherously."

The Near Approach of the Day of Judgment

17 You have wearied the Lord with your words; Yet you say, "In what way have we wearied Him?" In that you say, "Everyone who does evil Is good in the sight of the Lord, And He delights in them," Or, "Where is the God of justice?"

New Living Translation

10 Are we not all children of the same Father? Are we not all created by the same God? Then why do we betray each other, violating the covenant of our ancestors? 11 Judah has been unfaithful, and a detestable thing has been done in Israel and in Jerusalem. The men of Judah have defiled the Lord 's beloved sanctuary by marrying women who worship idols. 12 May the Lord cut off from the nation of Israel every last man who has done this and yet brings an offering to the Lord of Heaven's Armies. 13 Here is another thing you do. You cover the Lord 's altar with tears, weeping and groaning because he pays no attention to your offerings and doesn't accept them with pleasure. 14 You cry out, "Why doesn't the Lord accept my worship?" I'll tell you why! Because the Lord witnessed the vows you and your wife made when you were young. But you have been unfaithful to her, though she remained your faithful partner, the wife of your marriage vows. 15 Didn't the Lord make you one with your wife? In body and spirit you are his. And what does he want? Godly children from your union. So guard your heart; remain loyal to the wife of your youth. 16 "For I hate divorce!" says the Lord, the God of Israel. "To divorce your wife is to overwhelm her with cruelty, " says the Lord of Heaven's Armies. "So guard your heart; do not be unfaithful to your wife."

The Near Approach of the Day of Judgment

17 You have wearied the Lord with your words. "How have we wearied him?" you ask. You have wearied him by saying that all who do evil are good in the Lord 's sight, and he is pleased with them. You have wearied him by asking, "Where is the God of justice?"

Matthew Henry's Commentary on Malachi 2:10-17

Commentary on Malachi 2:10-17

(Read Malachi 2:10-17)

Corrupt practices are the fruit of corrupt principles; and he who is false to his God, will not be true to his fellow mortals. In contempt of the marriage covenant, which God instituted, the Jews put away the wives they had of their own nation, probably to make room for strange wives. They made their lives bitter to them; yet, in the sight of others, they pretend to be tender of them. Consider she is thy wife; thy own; the nearest relation thou hast in the world. The wife is to be looked on, not as a servant, but as a companion to the husband. There is an oath of God between them, which is not to be trifled with. Man and wife should continue to their lives' end, in holy love and peace. Did not God make one, one Eve for one Adam? Yet God could have made another Eve. Wherefore did he make but one woman for one man? It was that the children might be made a seed to serve him. Husbands and wives must live in the fear of God, that their seed may be a godly seed. The God of Israel saith that he hateth putting away. Those who would be kept from sin, must take heed to their spirits, for there all sin begins. Men will find that their wrong conduct in their families springs from selfishness, which disregards the welfare and happiness of others, when opposed to their own passions and fancies. It is wearisome to God to hear people justify themselves in wicked practices. Those who think God can be a friend to sin, affront him, and deceive themselves. The scoffers said, Where is the God of judgement? but the day of the Lord will come.