Peter's Denial Foretold

31 "Simon, Simon, Satan has asked to sift all of you as wheat.

Other Translations of Luke 22:31

King James Version

Peter's Denial Foretold

31 And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

English Standard Version

Peter's Denial Foretold

31 "Simon, Simon, behold, Satan demanded to have you,The Greek word for you (twice in this verse) is plural; in verse 32, all four instances are singular that he might sift you like wheat,

The Message

Peter's Denial Foretold

31 "Simon, stay on your toes. Satan has tried his best to separate all of you from me, like chaff from wheat.

New King James Version

Peter's Denial Foretold

31 And the Lord said, "Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat.

New Living Translation

Peter's Denial Foretold

31 "Simon, Simon, Satan has asked to sift each of you like wheat.

Matthew Henry's Commentary on Luke 22:31

Commentary on Luke 22:21-38

(Read Luke 22:21-38)

How unbecoming is the worldly ambition of being the greatest, to the character of a follower of Jesus, who took upon him the form of a servant, and humbled himself to the death of the cross! In the way to eternal happiness, we must expect to be assaulted and sifted by Satan. If he cannot destroy, he will try to disgrace or distress us. Nothing more certainly forebodes a fall, in a professed follower of Christ, than self-confidence, with disregard to warnings, and contempt of danger. Unless we watch and pray always, we may be drawn in the course of the day into those sins which we were in the morning most resolved against. If believers were left to themselves, they would fall; but they are kept by the power of God, and the prayer of Christ. Our Lord gave notice of a very great change of circumstances now approaching. The disciples must not expect that their friends would be kind to them as they had been. Therefore, he that has a purse, let him take it, for he may need it. They must now expect that their enemies would be more fierce than they had been, and they would need weapons. At the time the apostles understood Christ to mean real weapons, but he spake only of the weapons of the spiritual warfare. The sword of the Spirit is the sword with which the disciples of Christ must furnish themselves.

40 On reaching the place, he said to them, "Pray that you will not fall into temptation."

Other Translations of Luke 22:40

King James Version

40 And when he was at the place, he said unto them, Pray that ye enter not into temptation.

English Standard Version

40 And when he came to the place, he said to them, "Pray that you may not enter into temptation."

The Message

40 When they arrived at the place, he said, "Pray that you don't give in to temptation."

New King James Version

40 When He came to the place, He said to them, "Pray that you may not enter into temptation."

New Living Translation

40 There he told them, "Pray that you will not give in to temptation."

Matthew Henry's Commentary on Luke 22:40

Commentary on Luke 22:39-46

(Read Luke 22:39-46)

Every description which the evangelists give of the state of mind in which our Lord entered upon this conflict, proves the tremendous nature of the assault, and the perfect foreknowledge of its terrors possessed by the meek and lowly Jesus. Here are three things not in the other evangelists. 1. When Christ was in his agony, there appeared to him an angel from heaven, strengthening him. It was a part of his humiliation that he was thus strengthened by a ministering spirit. 2. Being in agony, he prayed more earnestly. Prayer, though never out of season, is in a special manner seasonable when we are in an agony. 3. In this agony his sweat was as it were great drops of blood falling down. This showed the travail of his soul. We should pray also to be enabled to resist unto the shedding of our blood, striving against sin, if ever called to it. When next you dwell in imagination upon the delights of some favourite sin, think of its effects as you behold them here! See its fearful effects in the garden of Gethsemane, and desire, by the help of God, deeply to hate and to forsake that enemy, to ransom sinners from whom the Redeemer prayed, agonized, and bled.