28 Then he asked her, "What's the matter?" She answered, "This woman said to me, 'Give up your son so we may eat him today, and tomorrow we'll eat my son.'

Other Translations of 2 Kings 6:28

King James Version

28 And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him to day, and we will eat my son to morrow.

English Standard Version

28 And the king asked her, "What is your trouble?" She answered, "This woman said to me, 'Give your son, that we may eat him today, and we will eat my son tomorrow.'

The Message

28 The king continued, "Tell me your story."

New King James Version

28 Then the king said to her, "What is troubling you?" And she answered, "This woman said to me, 'Give your son, that we may eat him today, and we will eat my son tomorrow.'

New Living Translation

28 But then the king asked, "What is the matter?" She replied, "This woman said to me: 'Come on, let's eat your son today, then we will eat my son tomorrow.'

Matthew Henry's Commentary on 2 Kings 6:28

Commentary on 2 Kings 6:24-33

(Read 2 Kings 6:24-33)

Learn to value plenty, and to be thankful for it; see how contemptible money is, when in time of famine it is so freely parted with for any thing that is eatable! The language of Jehoram to the woman may be the language of despair. See the word of God fulfilled; among the threatenings of God's judgments upon Israel for their sins, this was one, that they should eat the flesh of their own children, Deuteronomy 28:53-57. The truth and the awful justice of God were displayed in this horrible transaction. Alas! what miseries sin has brought upon the world! But the foolishness of man perverts his way, and then his heart frets against the Lord. The king swears the death of Elisha. Wicked men will blame any one as the cause of their troubles, rather than themselves, and will not leave their sins. If rending the clothes, without a broken and contrite heart, would avail, if wearing sackcloth, without being renewed in the spirit of their mind, would serve, they would not stand out against the Lord. May the whole word of God increase in us reverent fear and holy hope, that we may be stedfast and immovable, always abounding in the work of the Lord, knowing that our labour is not in vain in the Lord.

9 I will make them eat the flesh of their sons and daughters, and they will eat one another's flesh because their enemies will press the siege so hard against them to destroy them.'

Other Translations of Jeremiah 19:9

King James Version

9 And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and straitness, wherewith their enemies, and they that seek their lives, shall straiten them.

English Standard Version

9 And I will make them eat the flesh of their sons and their daughters, and everyone shall eat the flesh of his neighbor in the siege and in the distress, with which their enemies and those who seek their life afflict them.'

The Message

9 The people will turn into cannibals. Dehumanized by the pressure of the enemy siege, they'll eat their own children! Yes, they'll eat one another, family and friends alike.'

New King James Version

9 And I will cause them to eat the flesh of their sons and the flesh of their daughters, and everyone shall eat the flesh of his friend in the siege and in the desperation with which their enemies and those who seek their lives shall drive them to despair." '

New Living Translation

9 I will see to it that your enemies lay siege to the city until all the food is gone. Then those trapped inside will eat their own sons and daughters and friends. They will be driven to utter despair.'

Matthew Henry's Commentary on Jeremiah 19:9

Commentary on Jeremiah 19:1-9

(Read Jeremiah 19:1-9)

The prophet must give notice of ruin coming upon Judah and Jerusalem. Both rulers and ruled must attend to it. That place which holiness made the joy of the whole earth, sin made the reproach and shame of the whole earth. There is no fleeing from God's justice, but by fleeing to his mercy.

20 "Look, Lord, and consider: Whom have you ever treated like this? Should women eat their offspring, the children they have cared for? Should priest and prophet be killed in the sanctuary of the Lord?

Other Translations of Lamentations 2:20

King James Version

20 Behold, O Lord, and consider to whom thou hast done this. Shall the women eat their fruit, and children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord?

English Standard Version

20 Look, O Lord, and see! With whom have you dealt thus? Should women eat the fruit of their womb, the children of their tender care? Should priest and prophet be killed in the sanctuary of the Lord?

The Message

20 "Look at us, God. Think it over. Have you ever treated anyone like this? Should women eat their own babies, the very children they raised? Should priests and prophets be murdered in the Master's own Sanctuary?

New King James Version

20 "See, O Lord, and consider! To whom have You done this? Should the women eat their offspring, The children they have cuddled? Should the priest and prophet be slain In the sanctuary of the Lord?

New Living Translation

20 "O Lord, think about this! Should you treat your own people this way? Should mothers eat their own children, those they once bounced on their knees? Should priests and prophets be killed within the Lord's Temple?

Matthew Henry's Commentary on Lamentations 2:20

Commentary on Lamentations 2:10-22

(Read Lamentations 2:10-22)

Causes for lamentation are described. Multitudes perished by famine. Even little children were slain by their mother's hands, and eaten, according to the threatening, Deuteronomy 28:53. Multitudes fell by the sword. Their false prophets deceived them. And their neighbours laughed at them. It is a great sin to jest at others' miseries, and adds much affliction to the afflicted. Their enemies triumphed over them. The enemies of the church are apt to take its shocks for its ruins; but they will find themselves deceived. Calls to lamentation are given; and comforts for the cure of these lamentations are sought. Prayer is a salve for every sore, even the sorest; a remedy for every malady, even the most grievous. Our business in prayer is to refer our case to the Lord, and leave it with him. His will be done. Let us fear God, and walk humbly before him, and take heed lest we fall.

10 With their own hands compassionate women have cooked their own children, who became their food when my people were destroyed.

Other Translations of Lamentations 4:10

King James Version

10 The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.

English Standard Version

10 The hands of compassionate women have boiled their own children; they became their food during the destruction of the daughter of my people.

The Message

10 Nice and kindly women boiled their own children for supper. This was the only food in town when my dear people were broken.

New King James Version

10 The hands of the compassionate women Have cooked their own children; They became food for them In the destruction of the daughter of my people.

New Living Translation

10 Tenderhearted women have cooked their own children. They have eaten them to survive the siege.

Matthew Henry's Commentary on Lamentations 4:10

Commentary on Lamentations 4:1-12

(Read Lamentations 4:1-12)

What a change is here! Sin tarnishes the beauty of the most exalted powers and the most excellent gifts; but that gold, tried in the fire, which Christ bestows, never will be taken from us; its outward appearance may be dimmed, but its real value can never be changed. The horrors of the siege and destruction of Jerusalem are again described. Beholding the sad consequences of sin in the church of old, let us seriously consider to what the same causes may justly bring down the church now. But, Lord, though we have gone from thee in rebellion, yet turn to us, and turn our hearts to thee, that we may fear thy name. Come to us, bless us with awakening, converting, renewing, confirming grace.