3 "Do not keep talking so proudly or let your mouth speak such arrogance, for the Lord is a God who knows, and by him deeds are weighed.
3 Talk no more so exceeding proudly; let not arrogancy
3 Talk no more so very proudly, let not arrogance come from your mouth; for the Lord is a God of knowledge, and by him actions are weighed.
3 Don't dare talk pretentiously - not a word of boasting, ever! For God knows what's going on. He takes the measure of everything that happens.
3 "Talk no more so very proudly; Let no arrogance come from your mouth, For the Lord is the God of knowledge; And by Him actions are weighed.
3 "Stop acting so proud and haughty! Don't speak with such arrogance! For the Lord is a God who knows what you have done; he will judge your actions.
6 It opened its mouth to blaspheme God, and to slander his name and his dwelling place and those who live in heaven.
6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
6 It opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling,
6 It yelled blasphemies against God, blasphemed his Name, blasphemed his Church, especially those already dwelling with God in Heaven.
6 Then he opened his mouth in blasphemy against God, to blaspheme His name, His tabernacle, and those who dwell in heaven.
6 And he spoke terrible words of blasphemy against God, slandering his name and his dwelling-that is, those who dwell in heaven.
(Read Revelation 13:1-10)
The apostle, standing on the shore, saw a savage beast rise out of the sea; a tyrannical, idolatrous, persecuting power, springing up out of the troubles which took place. It was a frightful monster! It appears to mean that worldly, oppressing dominion, which for many ages, even from the times of the Babylonish captivity, had been hostile to the church. The first beast then began to oppress and persecute the righteous for righteousness' sake, but they suffered most under the fourth beast of Daniel, (the Roman empire,) which has afflicted the saints with many cruel persecutions. The source of its power was the dragon. It was set up by the devil, and supported by him. The wounding the head may be the abolishing pagan idolatry; and the healing of the wound, introducing popish idolatry, the same in substance, only in a new dress, but which as effectually answers the devil's design. The world admired its power, policy and success. They paid honour and subjection to the devil and his instruments. It exercised infernal power and policy, requiring men to render that honour to creatures which belongs to God alone. Yet the devil's power and success are limited. Christ has a chosen remnant, redeemed by his blood, recorded in his book, sealed by his Spirit; and though the devil and antichrist may overcome the body, and take away the natural life, they cannot conquer the soul, nor prevail with true believers to forsake their Saviour, and join his enemies. Perseverance in the faith of the gospel and true worship of God, in this great hour of trial and temptation, which would deceive all but the elect, is the character of those registered in the book of life. This powerful motive and encouragement to constancy, is the great design of the whole Revelation.
Matthew Henry's Commentary on 1 Samuel 2:3
Commentary on 1 Samuel 2:1-10
(Read 1 Samuel 2:1-10)
Hannah's heart rejoiced, not in Samuel, but in the Lord. She looks beyond the gift, and praises the Giver. She rejoiced in the salvation of the Lord, and in expectation of His coming, who is the whole salvation of his people. The strong are soon weakened, and the weak are soon strengthened, when God pleases. Are we poor? God made us poor, which is a good reason why we should be content, and make up our minds to our condition. Are we rich? God made us rich, which is a good reason why we should be thankful, and serve him cheerfully, and do good with the abundance he gives us. He respects not man's wisdom or fancied excellences, but chooses those whom the world accounts foolish, teaching them to feel their guilt, and to value his free and precious salvation. This prophecy looks to the kingdom of Christ, that kingdom of grace, of which Hannah speaks, after having spoken largely of the kingdom of providence. And here is the first time that we meet with the name MESSIAH, or his Anointed. The subjects of Christ's kingdom will be safe, and the enemies of it will be ruined; for the Anointed, the Lord Christ, is able to save, and to destroy.