8 He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly[1] with your God.
9 Listen! The Lord is calling to the city- and to fear your name is wisdom- "Heed the rod and the One who appointed it.[2] 10 Am I still to forget your ill-gotten treasures, you wicked house, and the short ephah,[3] which is accursed? 11 Shall I acquit someone with dishonest scales, with a bag of false weights? 12 Your rich people are violent; your inhabitants are liars and their tongues speak deceitfully. 13 Therefore, I have begun to destroy you, to ruin[4] you because of your sins. 14 You will eat but not be satisfied; your stomach will still be empty.[5]You will store up but save nothing, because what you save[6] I will give to the sword.
8 He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk
9 The Lord's voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it. 10 Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable? 11 Shall I count them pure
8 He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness,
9 The voice of the Lord cries to the city-- and it is sound wisdom to fear your name: "Hear of the rod and of him who appointed it!
8 But he's already made it plain how to live, what to do, what God is looking for in men and women. It's quite simple: Do what is fair and just to your neighbor, be compassionate and loyal in your love, And don't take yourself too seriously - take God seriously.
9 Attention! God calls out to the city! If you know what's good for you, you'll listen. So listen, all of you! This is serious business. 10 "Do you expect me to overlook obscene wealth you've piled up by cheating and fraud? 11 Do you think I'll tolerate shady deals and shifty scheming? 12 I'm tired of the violent rich bullying their way with bluffs and lies. 13 I'm fed up. Beginning now, you're finished. You'll pay for your sins down to your last cent. 14 No matter how much you get, it will never be enough - hollow stomachs, empty hearts. No matter how hard you work, you'll have nothing to show for it - bankrupt lives, wasted souls.
8 He has shown you, O man, what is good; And what does the Lord require of you But to do justly, To love mercy, And to walk humbly with your God?
9 The Lord's voice cries to the city-- Wisdom shall see Your name: "Hear the Rod! Who has appointed it? 10 Are there yet the treasures of wickedness In the house of the wicked, And the short measure that is an abomination? 11 Shall I count pure those with the wicked scales, And with the bag of deceitful weights? 12 For her rich men are full of violence, Her inhabitants have spoken lies, And their tongue is deceitful in their mouth. 13 "Therefore I will also make you sick by striking you, By making you desolate because of your sins. 14 You shall eat, but not be satisfied; Hunger shall be in your midst. You may carry some away, but shall not save them; And what you do rescue I will give over to the sword.
8 No, OÂ people, the Lord has told you what is good, and this is what he requires of you: to do what is right, to love mercy, and to walk humbly with your God.
9 Fear the Lord if you are wise! His voice calls to everyone in Jerusalem: "The armies of destruction are coming; the Lord is sending them. 10 What shall I say about the homes of the wicked filled with treasures gained by cheating? What about the disgusting practice of measuring out grain with dishonest measures? 11 How can I tolerate your merchants who use dishonest scales and weights? 12 The rich among you have become wealthy through extortion and violence. Your citizens are so used to lying that their tongues can no longer tell the truth. 13 "Therefore, I will wound you! I will bring you to ruin for all your sins. 14 You will eat but never have enough. Your hunger pangs and emptiness will remain. And though you try to save your money, it will come to nothing in the end. You will save a little, but I will give it to those who conquer you.
Matthew Henry's Commentary on Micah 6:8-14
Commentary on Micah 6:6-8
(Read Micah 6:6-8)
These verses seem to contain the substance of Balak's consultation with Balaam how to obtain the favour of Israel's God. Deep conviction of guilt and wrath will put men upon careful inquiries after peace and pardon, and then there begins to be some ground for hope of them. In order to God's being pleased with us, our care must be for an interest in the atonement of Christ, and that the sin by which we displease him may be taken away. What will be a satisfaction to God's justice? In whose name must we come, as we have nothing to plead as our own? In what righteousness shall we appear before him? The proposals betray ignorance, though they show zeal. They offer that which is very rich and costly. Those who are fully convinced of sin, and of their misery and danger by reason of it, would give all the world, if they had it, for peace and pardon. Yet they do not offer aright. The sacrifices had value from their reference to Christ; it was impossible that the blood of bulls and goats should take away sin. And all proposals of peace, except those according to the gospel, are absurd. They could not answer the demands of Divine justice, nor satisfy the wrong done to the honour of God by sin, nor would they serve at all in place of holiness of the heart and reformation of the life. Men will part with any thing rather than their sins; but they part with nothing so as to be accepted of God, unless they do part with their sins. Moral duties are commanded because they are good for man. In keeping God's commandments there is a great reward, as well as after keeping them. God has not only made it known, but made it plain. The good which God requires of us is, not the paying a price for the pardon of sin and acceptance with God, but love to himself; and what is there unreasonable, or hard, in this? Every thought within us must be brought down, to be brought into obedience to God, if we would walk comfortably with him. We must do this as penitent sinners, in dependence on the Redeemer and his atonement. Blessed be the Lord that he is ever ready to give his grace to the humble, waiting penitent.
Commentary on Micah 6:9-16
(Read Micah 6:9-16)
God, having showed how necessary it was that they should do justly, here shows how plain it was that they had done unjustly. This voice of the Lord says to all, Hear the rod when it is coming, before you see it, and feel it. Hear the rod when it is come, and you are sensible of the smart; hear what counsels, what cautions it speaks. The voice of God is to be heard in the rod of God. Those who are dishonest in their dealings shall never be reckoned pure, whatever shows of devotion they may make. What is got by fraud and oppression, cannot be kept or enjoyed with satisfaction. What we hold closest we commonly lose soonest. Sin is a root of bitterness, soon planted, but not soon plucked up again. Their being the people of God in name and profession, while they kept themselves in his love, was an honour to them; but now, being backsliders, their having been once the people of God turns to their reproach.