10 For there are many rebellious people, full of meaningless talk and deception, especially those of the circumcision group.
10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party.
10 For there are a lot of rebels out there, full of loose, confusing, and deceiving talk. Those who were brought up religious and ought to know better are the worst.
10 For there are many insubordinate, both idle talkers and deceivers, especially those of the circumcision,
10 For there are many rebellious people who engage in useless talk and deceive others. This is especially true of those who insist on circumcision for salvation.
Matthew Henry's Commentary on Titus 1:10
Commentary on Titus 1:10-16
(Read Titus 1:10-16)
False teachers are described. Faithful ministers must oppose such in good time, that their folly being made manifest, they may go no further They had a base end in what they did; serving a worldly interest under pretence of religion: for the love of money is the root of all evil. Such should be resisted, and put to shame, by sound doctrine from the Scriptures. Shameful actions, the reproach of heathens, should be far from Christians; falsehood and lying, envious craft and cruelty, brutal and sensual practices, and idleness and sloth, are sins condemned even by the light of nature. But Christian meekness is as far from cowardly passing over sin and error, as from anger and impatience. And though there may be national differences of character, yet the heart of man in every age and place is deceitful and desperately wicked. But the sharpest reproofs must aim at the good of the reproved; and soundness in the faith is most desirable and necessary. To those who are defiled and unbelieving, nothing is pure; they abuse, and turn things lawful and good into sin. Many profess to know God, yet in their lives deny and reject him. See the miserable state of hypocrites, such as have a form of godliness, but are without the power; yet let us not be so ready to fix this charge on others, as careful that it does not apply to ourselves.