12 They will come and shout for joy on the heights of Zion; they will rejoice in the bounty of the Lord- the grain, the new wine and the olive oil, the young of the flocks and herds. They will be like a well-watered garden, and they will sorrow no more.
12 Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the Lord, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.
12 They shall come and sing aloud on the height of Zion, and they shall be radiant over the goodness of the Lord, over the grain, the wine, and the oil, and over the young of the flock and the herd; their life shall be like a watered garden, and they shall languish no more.
12 The people will climb up Zion's slopes shouting with joy, their faces beaming because of God's bounty - Grain and wine and oil, flocks of sheep, herds of cattle. Their lives will be like a well-watered garden, never again left to dry up.
12 Therefore they shall come and sing in the height of Zion, Streaming to the goodness of the Lord-- For wheat and new wine and oil, For the young of the flock and the herd; Their souls shall be like a well-watered garden, And they shall sorrow no more at all.
12 They will come home and sing songs of joy on the heights of Jerusalem. They will be radiant because of the Lord 's good gifts- the abundant crops of grain, new wine, and olive oil, and the healthy flocks and herds. Their life will be like a watered garden, and all their sorrows will be gone.
Matthew Henry's Commentary on Jeremiah 31:12
Commentary on Jeremiah 31:10-17
(Read Jeremiah 31:10-17)
He that scattered Israel, knows where to find them. It is comfortable to observe the goodness of the Lord in the gifts of providence. But our souls are never valuable as gardens, unless watered with the dews of God's Spirit and grace. A precious promise follows, which will not have full accomplishment except in the heavenly Zion. Let them be satisfied of God's loving-kindness, and they will be satisfied with it, and desire no more to make them happy. Rachel is represented as rising from her grave, and refusing to be comforted, supposing her offspring rooted out. The murder of the children at Bethlehem, by Herod, Matthew 2:16-18, in some degree fulfilled this prediction, but could not be its full meaning. If we have hope in the end, concerning an eternal inheritance, for ourselves and those belonging to us, all temporal afflictions may be borne, and will be for our good.