10 "Suppose he has a violent son, who sheds blood or does any of these other things[1]

Other Translations of Ezekiel 18:10

King James Version

10 If he beget a son that is a robber, robber: or, breaker up of an house a shedder of blood, and that doeth the like to any one of these things,

English Standard Version

10 "If he fathers a son who is violent, a shedder of blood, who does any of these things

The Message

10 "But if this person has a child who turns violent and murders and goes off and does any of these things,

New King James Version

10 "If he begets a son who is a robber Or a shedder of blood, Who does any of these things

New Living Translation

10 "But suppose that man has a son who grows up to be a robber or murderer and refuses to do what is right.

Matthew Henry's Commentary on Ezekiel 18:10

Commentary on Ezekiel 18:1-20

(Read Ezekiel 18:1-20)

The soul that sinneth it shall die. As to eternity, every man was, is, and will be dealt with, as his conduct shows him to have been under the old covenant of works, or the new covenant of grace. Whatever outward sufferings come upon men through the sins of others, they deserve for their own sins all they suffer; and the Lord overrules every event for the eternal good of believers. All souls are in the hand of the great Creator: he will deal with them in justice or mercy; nor will any perish for the sins of another, who is not in some sense worthy of death for his own. We all have sinned, and our souls must be lost, if God deal with us according to his holy law; but we are invited to come to Christ. If a man who had shown his faith by his works, had a wicked son, whose character and conduct were the reverse of his parent's, could it be expected he should escape the Divine vengeance on account of his father's piety? Surely not. And should a wicked man have a son who walked before God as righteous, this man would not perish for his father's sins. If the son was not free from evils in this life, still he should be partaker of salvation. The question here is not about the meritorious ground of justification, but about the Lord's dealings with the righteous and the wicked.