16 So while Joab had the city under siege, he put Uriah at a place where he knew the strongest defenders were. 17 When the men of the city came out and fought against Joab, some of the men in David's army fell; moreover, Uriah the Hittite died. 18 Joab sent David a full account of the battle. 19 He instructed the messenger: "When you have finished giving the king this account of the battle,

Other Translations of 2 Samuel 11:16-19

King James Version

16 And it came to pass, when Joab observed the city, that he assigned Uriah unto a place where he knew that valiant men were. 17 And the men of the city went out, and fought with Joab: and there fell some of the people of the servants of David; and Uriah the Hittite died also. 18 Then Joab sent and told David all the things concerning the war; 19 And charged the messenger, saying, When thou hast made an end of telling the matters of the war unto the king,

English Standard Version

16 And as Joab was besieging the city, he assigned Uriah to the place where he knew there were valiant men. 17 And the men of the city came out and fought with Joab, and some of the servants of David among the people fell. Uriah the Hittite also died. 18 Then Joab sent and told David all the news about the fighting. 19 And he instructed the messenger, "When you have finished telling all the news about the fighting to the king,

The Message

16 So Joab, holding the city under siege, put Uriah in a place where he knew there were fierce enemy fighters. 17 When the city's defenders came out to fight Joab, some of David's soldiers were killed, including Uriah the Hittite. 18 Joab sent David a full report on the battle. 19 He instructed the messenger, "After you have given to the king a detailed report on the battle,

New King James Version

16 So it was, while Joab besieged the city, that he assigned Uriah to a place where he knew there were valiant men. 17 Then the men of the city came out and fought with Joab. And some of the people of the servants of David fell; and Uriah the Hittite died also. 18 Then Joab sent and told David all the things concerning the war, 19 and charged the messenger, saying, "When you have finished telling the matters of the war to the king,

New Living Translation

16 So Joab assigned Uriah to a spot close to the city wall where he knew the enemy's strongest men were fighting. 17 And when the enemy soldiers came out of the city to fight, Uriah the Hittite was killed along with several other Israelite soldiers. 18 Then Joab sent a battle report to David. 19 He told his messenger, "Report all the news of the battle to the king.

Matthew Henry's Commentary on 2 Samuel 11:16-19

Commentary on 2 Samuel 11:14-27

(Read 2 Samuel 11:14-27)

Adulteries often occasion murders, and one wickedness is sought to be covered by another. The beginnings of sin are much to be dreaded; for who knows where they will end? Can a real believer ever tread this path? Can such a person be indeed a child of God? Though grace be not lost in such an awful case, the assurance and consolation of it must be suspended. All David's life, spirituality, and comfort in religion, we may be sure were lost. No man in such a case can have evidence to be satisfied that he is a believer. The higher a man's confidence is, who has sunk in wickedness, the greater his presumption and hypocrisy. Let not any one who resembles David in nothing but his transgressions, bolster up his confidence with this example. Let him follow David in his humiliation, repentance, and his other eminent graces, before he thinks himself only a backslider, and not a hypocrite. Let no opposer of the truth say, These are the fruits of faith! No; they are the effects of corrupt nature. Let us all watch against the beginnings of self-indulgence, and keep at the utmost distance from all evil. But with the Lord there is mercy and plenteous redemption. He will cast out no humble, penitent believer; nor will he suffer Satan to pluck his sheep out of his hand. Yet the Lord will recover his people, in such a way as will mark his abhorrence of their crimes, to hinder all who regard his word from abusing the encouragements of his mercy.